20. Judgment & Mercy
Meditations in James: 20 : Judgement & Mercy
Jas 2:12,13 Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!
Sometimes in Scripture we move into areas where there is language being used that is not used in common, every-day life, and which, therefore, requires some definition. This is one such place. ‘Judging’ is fairly easy because we have TV programmes where people have to perform and are then ‘judged’ by a panel. When we talk about judging, we talk about assessing or, to use an older phrase, being weighed in the balances. ‘Mercy’ is not so commonly used. Mercy is unfounded compassion. Mercy isn’t earned or deserved; it is just given. Now we have to apply these two words to see what James is saying in these rather complex verses.
First of all he makes a call in respect of our behaviour – speak and act. But we are to speak and act in a particular way, a way governed by what is going to happen to us in the future. He says, when you speak or act remember that you are going to be judged or assessed by the law of love that we have been recently considering. That law of love brings a freedom of movement; it allows us to reach out and touch others in very positive and purposeful ways. The law of love will be the yardstick by which we are measured.
Now earlier we didn’t go the full extent with the definition of judgement because it doesn’t only refer to the act of assessing, it also involves the act of determining what happens to the person being judged. On these performance-TV shows the person or couple who is judged to have been bottom of the contestants, leaves the show and doesn’t appear any more. When we read of judgement in the Bible it can be either eternal judgement – where our eternal destiny takes us – or judgement that is short-term discipline, or even long-term if that discipline doesn’t bring the fruits that God is looking for when he brings it. Judgement is also used in terms of rewards in heaven.
There is a clear Scriptural teaching that we Christians will receive in heaven according to how we have lived here: “If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.” (1 Cor 3:12:12-15) and “For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad” (2 Cor 5:10) and “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done.” (Rev 22:12). The message is very clear. When we are Christians we have an eternal destiny in heaven with God, but the nature or character of that destiny (to start with at least) appears to be determined by the nature or character of the lives we lived here. That is the judgement that James is possibly referring to.
But we need to consider his comments about mercy as well. Remember that he has just been speaking against favouritism and favouritism puts some people down while it elevates others. The poor needed our kindness and we didn’t give it. We failed to show them mercy is what James is implying. Oh yes, this isn’t a branch off to some completely different subject; this is an extension of his argument about treating all people equally and well. If you don’t show people mercy, is what he is saying, you will not be shown mercy when it comes to your judgement time. When you have finished your performance and are being assessed on it, if you haven’t included mercy in your performance, don’t expect to be shown mercy. Expanding that word, if you haven’t shown undeserved compassion to those who needed it, don’t ask for special favours to get more than you deserve in heaven. Everything we have and will have, comes by God’s mercy and grace. He doesn’t HAVE to give us anything. We deserved eternal punishment, but in His mercy, His undeserving compassion, He offered us salvation through Jesus. That gave us a new eternal destiny.
But within that new life, He still gives us free will to choose how we will respond to His word and His Spirit and, therefore, we can be dilatory and casual and fail to be the people He wants us to be. If we are like that, we need to realise there are consequences. We may not loose our eternal destiny (though I believe Scripture indicates that is possible where there is apostasy) but we may not get all we could get if we had fully entered into the will of God, what He desired for us – which included letting His love reach out through us to those who were poor and needy. Oh yes, there are definitely long-term consequences to what we do or don’t do today, and we really do need to consider those in determining how we will live now.
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