19. Superficial Religion (2)

Meditations in Colossians 2: 19:  Superficial Religion (2)

Col 2:18    Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.

When we arrive at this sentence we clearly come to Paul poking at the Gnostics who we have referred to before and, among other wrong teaching, believed in ‘special’ knowledge, mystical knowledge coming from mystical experiences. They were another of the ‘add-on’ cults for whom the basic Gospel and the apostolic teaching was insufficient. They need something more, special experiences and special knowledge that came through such experiences. Paul warns against such people and says, Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.”  Although they make out that they are spiritual Paul says they are unspiritual. ‘Spiritual’ comes from accepting the Gospel as it is revealed in the New Testament. If you fail to accept that, you are unspiritual despite whatever spiritual noises you might make!

You see these people can appear so spiritual and with an appearance of humility but in reality it is false and a show put on to deceive you. These people even went on about angels and how we ought to worship them, and yet angels are simply revealed in scripture as servants of God.

Paul’s worry about these people is that they will come to the Colossians and “disqualify you for the prize.” Paul expanded this when he wrote to the Philippians: “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” (Phil 3:14)  A prize is given at the end of the race. The prize Paul has in mind in these instances is the right to live in heaven with God in eternity and that right is only given to the children of God who have accepted Jesus Christ as their Lord and Saviour.

Although Paul is always so positive in his teaching, this is one of those rare times when he hints at the negative, the possibility of losing that right to a place in heaven, hence the word, ‘disqualify’. Some people object to the idea that someone can lose their salvation and suggest that a person who wholly backslides was never properly converted in the first place, but this instance shows us a way whereby that can happen in a very real way. Consider what Paul is warning against.

First he is warning against wrong thinking because that is what is at the heart of this warning. These Gnostics, who he is warning the Colossians against, were not born again believers. They did not believe in the God of the Bible that the apostle John describes as love (1 Jn 4:8,16). They did not believe that Jesus was the unique Son of God, begotten of the Father, who died for the sins of the world. They did not believe that salvation came through faith but by special knowledge. As a result their lives had not been transformed at conversion and they did not have a living relationship with God through Jesus and did not know the power and direction of the Holy Spirit.

Now what we must realise is that wrong thinking leads on to wrong behaviour and that has been included in a measure in the paragraph above. But if these Gnostics rejected all the teaching of the apostles in the New Testament it was because of their wrong thinking. This thinking said that man’s body, which is matter, is therefore evil and is contrasted with God, who is wholly spirit and therefore good. Since the body was considered evil, it was to be treated harshly. This ascetic form of Gnosticism is the what Paul will be speaking against in the following verses.  Paradoxically, this dualism also led to licentiousness. The reasoning was that, since matter – and not the breaking of God’s law – was considered evil, breaking his law was of no moral consequence. So bizarrely in these people we find a mixture of harsh asceticism on one hand but amoral licentiousness on the other, both of which are seen in their behaviour. Both are person-centred and both reject the New Testament apostolic teaching. If the Colossians rejected the Gospel and the apostolic teaching as it came to them and went on to accept the teaching of the Gnostics, then clearly any talk of relationship with God would be quite unreal and as they have abandoned the Gospel they have utterly abandoned their salvation, present and future. This is a very real and genuine loss, hence Paul’s concern and his efforts to warn them.

Perhaps we should ask ourselves, do we realise how our behaviour is linked to our thinking? Then  can we be honest about what we genuinely believe for, to go the full circle, what we believe will be revealed by the way we live. A serious thought.

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