Meditations in Meaning & Values 20. Reaching Potential (2)
Jn 1:42 Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter)
In the previous meditation we talked about reaching potential which is all about change for improvement until we apparently achieve the most we are capable of. We observed how people in the world think of success, wealth and fame as the measures of achievement, but that these are poor measures. We looked at the case of Jacob in the Old Testament, a classic example of a schemer who became very ‘successful’ – but still a schemer and how he had a wrestling encounter with God in which God made him weak and made him face the reality of who he was, before he was blessed by God. Weakness and being honest about ourselves are two critical requirements to enable a person to come to the end of themselves so that God is able to work in them to enable them to become the people He has designed them to be, and that is someone much greater than the hollow businessman, politician or rock star or whatever else we see as ‘a success’. Reaching full potential can ONLY come with an encounter with God.
I said previously that there were two men who I felt stood out in this context and the other man, in the New Testament is the apostle Peter. Now Jesus chose Peter and it is obvious that Peter became one of the leading apostles with Jesus over the three years of Jesus’ ministry. Peter was the one who was always opening his mouth and putting his foot in it. The good side of that was that he obviously felt secure in Jesus’ presence and Jesus handled Peter’s brashness with grace.
The classic of Peter’s brashness comes at the Last Supper when Jesus warns Peter about what was soon to happen: “Peter replied, “Even if all fall away on account of you, I never will.” “I tell you the truth,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” But Peter declared, “Even if I have to die with you, I will never disown you.” (Mt 26:33-35) This is simply called unknowing self-confidence. Peter does not know himself, but Jesus does.
The story of what followed is well known. Jesus is arrested and taken to the high priest Caiaphas, while Peter followed at a distance and waited in a courtyard of the high priest’s palace. While he was waiting there, in the middle of the night, three times one of the maids there recognized him and challenged him and tree times he denied he knew Jesus. Fear made him a liar and a betrayer. Luke records a poignant part of it: “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly.” (Lk 22:61,62) It was like Jesus saw what was going on and gave Peter a knowing look. Peter was devastated and fled in tears, broken.
Now here’s the thing about that episode. Back at the Last Supper, Jesus, knowing what was going to happen and knowing how Peter would be involved, could have spared him that failure; he could have said, “Peter, I have a task for you. After I am taken I want you to come back here and pray for me,” but he didn’t. Peter needed to go through that episode to break him of all his self confidence and to make him realise what he was really like inside, a loud mouthed but weak individual.
Now John allows us an amazing insight into Jesus’ dealing with Peter after his resurrection. We find it in Jn 21 where three times Jesus asks Peter, “Do you love me?” In comes in slightly different forms and Peter’s replies are, “Yes, Lord, you know that I love you.” (J 21:15), “Yes, Lord, you know that I love you.” (v.16) and “Lord, you know all things; you know that I love you.” (v.17) The old Peter would have protested with more words but the new Peter has no fight before Jesus and his final statement is one of utter surrender and abasement: “You know all things,” i.e. you know I let you down, you know what I’m like, you know I’m rubbish. And the work is complete. Three times Jesus recommissions him. This failure is about to become the leader of the new church.
So how do we apply these two stories? Is your life one characterized by your clever planning and scheming? Are you completely self confident? Or have you come to the point of realizing that in reality, without Jesus you are a spiritual and moral mess? If you haven’t ever come to that reality, even if you’ve been a Christian many years, you’ve still got that ahead of you. ‘Great’ Christians are those who have come to realise that without Jesus they are still weak, hopeless and useless and prone to getting it wrong, and almost certainly they will have come to that realization through a crisis.
‘Wrestling with God’ occurs before you become a Christian and is what the Holy Spirit does with you to bring you to surrender, and it may involve a personal crisis. It happens again, almost invariably, at some later time in our Christian lives when these truths really confront us and we surrender in a new and deeper way, I believe. And then we come to realise that every time our thinking is in conflict with God’s we go through a wrestling process, but so often it is so low key that we hardly realise it, but it will go on and on, until we change.
This is the process for reaching full potential, only when we fully surrender and let Him work in us to bring us to become what He has on His heart for us. Why doesn’t He tell us what it is right now to make it easy? First, we wouldn’t believe Him because it would appear to be too good to be true. Second, because it take a process and a process takes time. It took years to change Abram. It took years to change Joseph. It took years to change Jacob. It took years to change Moses….. and so on. Why is God doing it in you? Because He loves you, because, “the Lord disciplines those he loves,” (Heb 12:6) and the word discipline here means trains, works on to bring good out and to bless. Hallelujah!