16. Multiple Witness

Meditations in Hebrews 2: 16.  Multiple Witness

Heb 2:3,4   This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.

We did briefly mention something of these verses in the previous meditation but there we were focusing on the message of the Gospel of Jesus Christ, noting how it was good news that came with both words and power but, as we said, the emphasis was on the message itself. Now we want to focus on how the message came and open up even more what we have previously seen. There are, as the heading above suggests, multiple witnesses to the truths we have been recently considering about the coming of Jesus Christ, the eternal Son of God.

The first of these witnesses was Jesus himself: This salvation, which was first announced by the Lord.  The apostle John picked up on this when he reflected on Jesus ministry: Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.” (Jn 5:17,18)  Jesus brought this very oblique testimony and yet the Jews clearly recognized what he was saying – I am God.  When they objected, Jesus spoke of another witness: “If I testify about myself, my testimony is not valid. There is another who testifies in my favor, and I know that his testimony about me is valid. You have sent to John and he has testified to the truth.” (Jn 5:31-33)

Yes, the Law required two witnesses for a testimony to be valid, so Jesus pointed out that John had testified to Him. But Jesus wasn’t satisfied with that: “I have testimony weightier than that of John. For the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me. And the Father who sent me has himself testified concerning me.” (Jn 5:36,37) i.e. the very things Jesus was doing testified to who he was. Consider the lists of what we saw Jesus doing in the previous meditation and you realise this is no mere man. In that sense the Father testified to Jesus, empowering him, but the Father had also testified to His Son at his baptism. (see Lk 3:22) That same voice testified to him on the Mount of Transfiguration (see Lk 9:35) and a third time on Psalm Sunday (Jn 12:28)

But then the second witness were the disciples: “confirmed to us by those who heard him.” The Gospel writers, first of all, collected the testimonies of those who had been with Jesus.  Luke, for example, wrote, “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.” (Lk 1:1,2) John would eventually write at the end of his Gospel, “This is the disciple who testifies to these things and who wrote them down,” (Jn 21:24) and who write in his first letter, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched–this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard.” (1 Jn 1:1-3) Yes, this is language of witnesses.

But then there was the third witness: “God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.” (v.4) We have already briefly referred to the Father’s testimony in the work of Jesus but this is familiar language used by the early disciples, for example Peter on the Day of Pentecost: “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.” (Acts 2:22) Again the Easy to Read version says it most simply:My fellow Israelites, listen to these words: Jesus from Nazareth was a very special man. God clearly showed this to you. He proved it by the miracles, wonders, and miraculous signs he did through Jesus. You all saw these things, so you know this is true.”  ‘A very special man’ accurately records it but understates it. ‘Proved it’ – the language of evidence.

Now remember this is all about ‘the salvation’ conveyed through these witnesses. Out salvation is the key end issue here. How can we believe what we are told? Because Jesus said it, his disciples confirmed it and God the Father backed it up by signs and wonders and gifts of the Spirit manifested through the Son and then through the disciples and the early church and the church down through the centuries. We can believe because the evidence is so strong. More than that, we must believe otherwise we will fall away and that’s what the writer to the Hebrews wants to avoid.  Thus the warning not to drift away comes with a reminder that we have so much supporting evidence as to the truth about Jesus and our salvation, that no one really has any excuse if they reject these things.

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