50. Personal Action Specifics

Meditations in Hebrews 12:  50.  Personal action specifics

Heb 12:14  Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.

Direction – Goals to work for: We have said that the Christian life is always a partnership between us and God and as we approach, in more detail, the things we can do, we saw three ways where, in general terms we could show weakness, ceasing to be fruitful, ceasing to remember who we truly are and ceasing to remember that we have a direction to go in this life. This leads us on to verses which pick up on specific things we can do or not do in the Christian life.

Peace: He starts with, “Make every effort to live in peace with all men.” (v.14a) We live in God’s world and there we are to seek to create the environment of the kingdom of God – peace. Sin is disruptive, hurtful and harmful. We now are to work against such things and it must start in our heads and then be translated into our lives.

Holiness: He continues, “Make every effort to… be holy; without holiness no one will see the Lord.” (v.14b) To be holy is to be utterly different with that unique God-like characteristic that is described by such words as wholeness, complete, perfect, pure, utterly righteous. Holiness comes with God’s presence but the warning, “without holiness no one will see the Lord,” implies that we have a part to play in being holy. As we draw near, as we spend time in God’s presence as we direct our lives on him, so we will find His glory, his holiness will be reflected in us (see 2 Cor 3:16-18) We have added an additional note at the end of this particular study.

God’s Resources – His Grace: So the first two encouragements are to focus us on our relationships with other people and with God. The Christian life is all about relationships, but these relationships with other people can go wrong and so we need God’s resources to help us: “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” (v.15)  The grace of God here is the sum of all the resources that God makes available to us to enable us to cope with life on this fallen world. Without it we can become vulnerable to wrong ways of thinking about other people, especially when Satan sows discord between us and others. We do not expect disagreements within the Church so that when it does happen (e.g. Paul and Barnabas Acts 15:37-40) we need to learn how to disagree peaceably and not let it fester and cause ongoing trouble and embroiling others in it as well.

Linking Two Failures: But then he says two things that initially at least appear unconnected: “See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.” (v.16) So what is the link? Well Esau’s sin, for that is what it was, was to be indifferent to his family heritage and his family’s inheritance. If you like it is not bothering about the family name. He gave it aware because of human desire, he was hungry, that was all, and he threw away his inheritance. Now what happens when someone is sexually immoral? Well starting in reverse order, they live by their desire for sex. But then they forget who they are, a holy child of God; they show that for that moment at least they don’t care about the name of God.

In both cases we have a warning not to be ruled by what used to be called ‘carnal appetites’, physical desires of the moment. How strong these things can be! Do I say that because I have been down that path? Thankfully no, but I have known a number Christian leaders who have, and those who were not leaders. In a world that declares that sex between unlimited numbers of adults is normal the pressures to give way to temptation increase and so we need to increase both our vigilance and our inner faith building. The problem with these sorts of failures is that they have big repercussions. Existing relationships are demeaned and made meaningless, and future relationships are weakened (those with regular different sexual partners find it more difficult to establish ongoing relationships and we are creating a people who grow old in loneliness and in insecurity).

The Repercussions: But it is the spiritual repercussions that are more serious.  Here comes a warning he has given at least twice already “Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.” (v.17) Once he had sold his birthright, it was too late, he could not get it back. Once you have committed adultery you cannot get back to how it was before. Now there is a question of guilt to be dealt with which may hang around for decades. Now there is a question of trust to be regained should you wish to maintain our existing relationship, and that will be hard going. But then there may be all your family and friends whose love for you for damaged because of the desire of a moment.

Recap: What have we seen in these verses? In verses 14 and 15 we are reminded that life is all about relationships, with people and with God and, in a sin-inhabited, fallen world, it is so easy for those relationships to be damaged. We are challenged to “make every effort” to preserve these relationships.

But then he reminded us that so often such relationships can be broken by sexual immorality and we become just like Esau who threw his heritage away for a simple human desire – hunger – so that other powerful human desire – sex – can also cause lasting damage and may even threaten our spiritual inheritance. True repentance is always the way back, but even then immense grace is needed on all sides which is yet another reason why we need the grace of God.

Human life and experience can be very fragile and it is so easy to throw away what is good in a moment. No wonder this pastoral writer is so concerned to keep on warning and warning and warning his readers to be vigilant, making every effort to hold to their faith and to the love and goodness of God. be aware of the temptations facing you even today and turn to the Lord and cry for His help. He is there for you.

Addendum on ‘Holiness’

Being: Holiness we have said is about being utterly different, about having that God nature that is unique. First, we ARE Holy because the Holy Spirit indwells us. Second we are becoming more holy because we are bring changed, stage by stage by the Holy Spirit, more and more into the likeness of Jesus.

Behaviour: Now there are two wrong behavioural extremes, I observe, in Christians. First there is to measure oneself by how we see ourselves conforming to certain ‘do’s’ and ‘don’ts’ and, second, there is cut oneself off entirely from the culture of the world around us. Jesus did neither of these two things.

Attitude or Outlook: Holiness grows in as much as we hear and encounter God. Growth is always about response to God for the Christian. Second it is about ‘being’, as we said above and therefore we can be just like Jesus AND be part of the experience of his world around us without shame and without compromise. We look, assess, enjoy, be aware of differences and take His love to our culture, being in it but not of it.

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