Meditations of Old Testament Highlights: 3. Exodus (1)
Ex 3:7-10 The LORD said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them ….So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
On into Exodus the episode at the burning bush has to be a highlight that surpasses most but the danger will be that we focus on Moses, for chapters 3 and 4 are all about him arguing with God, but it is the bigger context that is all-important in respect of our verses above. As we noted in the previous meditation Israel, the family, had ended up in Egypt and we suggested the handiwork of God behind this, preparing for the Exodus, but it is even bigger than this. Was it a coincidence or an accident that Israel were in Egypt? Definitely not; not either of those two things. All of this had been spoken about by the Lord to Abram over four hundred years before (Gen 15:13,14), as we saw before, but that previous warning had been as much about the land they would find themselves in, as the Exodus itself.
The fact was that Egypt had become a blot on the world’s landscape, the world God had created as perfect, a world where people would be at peace, relating to one another in peace and harmony, and similarly with God. What do we find in Egypt? A land full of idols, a people who see ‘gods’ at every turn, a people who turn to occult powers and who even sacrifice children to their gods and the powers, a people utterly self-absorbed and a people who are utterly godless. One of the problems of such a nation is that so often they become dominant and start invading and overtaking other nations and taking their pagan worship further and further afield. In other words, they are like a contagious disease that keeps on spreading. God, in His wisdom, knows that such things can only be tolerated for so long.
So, that is the basis of the Exodus, the land where Israel find themselves, and here is the terrible thing: they could have left at any time but they didn’t. When they entered the land originally, they came with the prestige of being the family of the Prime Minister of the land, Joseph. As shepherds, they were despised (Gen 46:34) but Joseph had given them the area of Goshen, (Gen 45:10) which was considered the best of the land (Gen 45:18) and ideal for raising sheep. There they had prospered and grown and over the next four hundred years, some suggest they had grown in excess of two million people. As such they had become a threat to the current Pharaoh (Ex 1:9,10) who made them slaves. However, during that four hundred years, it would appear they settled and became like the Egyptians and there are historic and prophetic indications they even took on board some of the idols of Egypt, or at least took some of them with them when they left Egypt (see Josh 24:14 & Ezek 20:7-9).
The exodus was to become a threefold strategy. First it was to deliver Israel out of this land to go to a new land, Canaan. Second, it was to judge Egypt for the things we’ve noted above and, third, it was to judge Canaan for these same things. That is the background and that is the bigger strategy for all we find here.
Now let’s step down and look away from the big picture to what takes place here. The Lord catches Moses’ attention by the burning bush and then speaks to him. Observe the number of things the Lord says:
Part 1: The things He has done and the end result:
- “I have indeed seen the misery of my people in Egypt.
- I have heard them crying out because of their slave drivers,
- and I am concerned about their suffering. (v.7) The end result
Part 2: What HE intends to do and what He wants MOSES to do:
- So I have come down to rescue them from the hand of the Egyptians
- and to bring them up out of that land into a good and spacious land (v.8)
- So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” (v.10)
What are we seeing here? First, yet again, we see God with a plan. Second, we see that He has a plan because He watches over the earth and, in particular, over the people He has chosen, He understands their need, and He is moved by it. Third and, from our point of view, the most significant thing, He wants to use Moses to achieve their deliverance.
Now why is that so significant? Because He could so easily have brought a devastating plague judgment (or simply wiped them out with a word – He IS God!) that would have dealt with the sins of Egypt and then the sins of Canaan, but He decides against doing that. Instead we have the long record (chapters 5 to 12) in Exodus of how He dealt with Egypt and an even longer record (Numbers, Deuteronomy, Joshua and Judges) in dealing with Canaan. So why adopt this method? Pure suggestions.
First that the record will be there, in detail, that lays out the sins, the warnings, and the methods involved that enabled those on the receiving end to repent at any point along the way. Second, through this record, it will reveal the goodness, grace and mercy of God as against the sinfulness, pride and arrogance and stupidity of fallen mankind. Third, in using people, they will be changed and their relationship with the Lord deepened. Moses was a transformed man. Israel were a transformed people. Summarizing these three things, it is all about revelation and transformation.
And that’s where it comes to us. In all His dealings with us, the Lord wishes to reveal more and more of Himself to us. He wants us to know who it is that we are related to in the heavenly realms. That is the revelation side. On the other side, He wants to deliver us from being the self-centred godless people we were before we encountered Him, that produced wrong thoughts, wrong words and wrong actions that were harmful to ourselves and harmful to others. We were a damaged people, and so the work of salvation is about transforming us, healing us up, changing us so we are something completely different, a people characterized by love and goodness, peace and harmony, and who reveal Him to others around us. That, I believe, is what we find in these verses.