Meditations of Old Testament Highlights: 23. Ezra
Ezra 1:1 In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
I find the book of Ezra is like a firework display, not one of these amazing modern displays you see at New Year in capitals of the world, but the more amateurish ones with a rocket going up, darkness, a blaze of light and colour, darkness, more startling colour and light, darkness, and so on. Our starting verse is the reason for all that follows. It is the launch firework and it brings a continuation, being a repeat of the closing verses of 2 Chron, the amazing move of God on king Cyrus that released Israel to return to their land to rebuild the Temple (that is what Ezra is all about) and then rebuild the city and its walls (that is what Nehemiah that follows on is all about). After the darkness of forty years silence while Israel remain in exile, suddenly these two rockets, Ezra and Nehemiah blaze out and then after the accompaniment of some of the minor prophets, darkness falls again for over four hundred years until John the Baptist appears on the scene.
So Cyrus makes provision for people to return, with wealth to help them (Ch.1), and lists are provided of those who returned (Ch.2) some 50,000 people all together. And so the work of restoration begins (Ch.3) and the next amazing firework bursts upwards: “With praise and thanksgiving they sang to the LORD: “He is good; his love to Israel endures forever.” And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD was laid. But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.” (3:11-13) A time of immense celebration that evokes different responses according to generation. Understandable.
But then darkness falls. The enemies of Israel come (4:1) and offer to help build, but they are aliens who were imported into the Land long back, and Israel decline their offer. But the darkness continues: “Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.” (4:4) And so it continued: “At the beginning of the reign of Xerxes, they lodged an accusation against the people of Judah and Jerusalem…and .. wrote a letter to Artaxerxes,” (4:6,7) and the king replied, “Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order,” (4:21) and so, “Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.” (4:24) Thus chapter 4 is a chapter of darkness as far as the rebuilding is concerned.
But then up goes a rocket which bursts into great light: “Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them,” (5:1) and the light that came with the word of God, released faith so that, “Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.” (5:2)
But then comes a moment of darkness: “At that time Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates went to them and asked, “Who authorized you to rebuild this temple and restore this structure?” (5:3) and they send a letter, a very honest and complete letter (see 5:6-17), to king Darius asking that this be checked out. Meanwhile a Catherine Wheel of light continues to splay out light: “But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.” (5:5)
Eventually the king investigates and confirms that the word had been authorized by Cyrus. Suddenly another great display bursts into the darkness that had been hanging there: “Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site. Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God: The expenses of these men are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop.” (6:1-8) and further reinforces this initial order with instructions that severe punishment will be meted out on anyone who disregards it. (see 6:9-12) It is awesome!
There is a moment’s pause and then one very bright rocket bursts upwards: “The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.” (6:15) It is almost exactly seventy years since the Temple was destroyed and it has taken three and a half years to rebuild. There then follows an enormous and varied display as there are great celebrations at the dedication of the Temple (6:16-18) and they then celebrate the Passover (6:19-22).
After a pause a new firework bursts into the sky. It is the arrival of Ezra, a great, great, great etc. grandson of Aaron. (7:1-6) It is quite amazing that throughout the period of their exile, people like Ezra had managed to keep to their priestly role and learn the Law so they could pass it on to future generations. There are more bursts of light: “He was a teacher well versed in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he asked, for the hand of the LORD his God was on him… Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel.” (v.6,10)
But then sky is filled with light as the present king, Artaxerxes, sends a letter of commission which is truly amazing. (Read it in 7:11-22) and the chapter finishes with a peon of praise from Ezra himself for what the Lord has done (7:27,28). The remaining chapters, if we may conclude our picture language is one long burst of light as we observe Ezra’s administration and then his reforms that bring a great public affirmation that they are indeed still the Lord’s people!
What is the big lesson from this book? It is that although the Lord may provide great vision and release great faith for us to achieve His purposes, the enemy will seek to rise up again and again but, as the ministries of the (now) body of Christ operate and the word and faith are released, the obstacles and hindrances and attacks will be overcome. This calls for us to hold to the vision of the kingdom of God and the body of Christ, and to remain faithful to Him, to seek Him and listen to Him, be empowered and directed by Him, and as we are obedient to His leading, triumph! Hallelujah! (PS. Sorry, the one verse highlight turned into a book highlight!)