Short Meditations in John 5: 46. Believing Moses
Jn 5:46 If you believed Moses, you would believe me, for he wrote about me.
Jesus draws this conversation to an end with a challenge to these religious Jews in respect of Moses. We have already considered the challenge that they did not obey the Law of Moses and thus needed a Saviour (implied) but now the challenge becomes more personal. We did briefly refer to this before but now we need to note what Moses had written: “I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.” (Deut 28:18)
Over the years the scholars searched the Old Testament scrolls finding these references to a ‘Coming One’, a Messiah who would come from God to deliver His people, an ‘anointed one’. More often those references were found in the Prophets, but of course Moses was also seen as a prophet and this verse (which is repeated a short while later) became part of that collection of prophecies in respect of the ‘Coming One’.
So why, we might ask, did Jesus not give a full teaching of the many prophecies from the Old Testament, as we now call it, and show that they clearly spoke about him when you considered the things he did? The answer is that Jesus almost went out of his way NOT to be ultra-clear about who he was and only spoke about himself very clearly on rare occasions. Why, again we might ask? Jesus knew that belief in him was a heart issue (and we have considered that previously) and therefore it was only seekers who would find him and realise who he truly was.
However, what we do also find about Jesus in the Gospels is that he was not averse to dropping hints for those who might be looking. Much of his teaching about himself was somewhat oblique – such as the ‘I am’ sayings of John’s Gospel, and in particular throughout the Gospels, his teaching using parables.
When Jesus’ disciples asked him, “Why do you speak to the people in parables?” he replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them,” and then went on, “Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.” (Mt 13:10-12) i.e. those who remain close to Jesus will get answers, and once they realise who he is, more will be given them.
So the reference to Moses is one of these ‘nudges’, these hints, given for the seeker but remaining an obscurity for those who criticised him and who were against him.