31. Essentials (1) Sin & Guilt

Reaching into Redemption Meditations: 31. Essentials (1): Sin & Guilt

2 Sam 12:5 “As surely as the Lord lives, the man who did this must die

2 Sam 12:7 “You are the man!

Significance: It may be that if you have been following this series, or you’ve just come to it and scanned the number of studies that are here, you might ask the question, why are you continuing this, why are you going over the same ground again?  The answer to that is that ‘Redemption’,  first of all, is something that so often we consign to ‘spiritual facts’ about what happened back when I became a Christian but, second, because the whole emphasis that I have felt from the outset of this series is that it is also a description of the ongoing work of God to keep us on track, being changed into the likeness of Christ and a being an active citizen of the kingdom of God and, third, all of that despite the fact that we are failures and get it wrong.

It is the combination of these last two things, that God is continually working on us sinners to bring about change, that is so significant, and it is significant because of its part in enabling us to triumph in spiritual warfare. It is when Satan whispers to us, “You are rubbish, no one loves you, you are insignificant, you are achieving nothing meaningful in life, give up,” that these things come into play as we respond, “Yes, all you say is right, but God still loves me and is still working on my life to change me so that in Christ I am somebody and in Christ I do have a purpose and in Christ I am going somewhere – so go away!!”

Why Sin? But why, you may ask, do we need to go back and eyeball ‘sin’ again, why do we need to focus on sin and guilt as our heading says? Well, again there are at least two reasons. The first is the reality of sin and the second is that when we face that reality it makes us more aware of the wonder of this whole thing about God’s redemption. Yes, we have seen some of these things previously, and we have certainly seen them in the lives of individuals and in the life of Israel, but now we need to bring this aspect right out into the open and shine the spotlight on it in order to a) understand its reality and then b) appreciate even more the wonder of God’s redemption.

Sin’s Reality: We don’t like talking about ‘sin’ because it is depressing, and it raises the spectre of judgmentalist condemnation, which the Pharisees of Jesus day were good at. It can be depressing because it is always there, lurking in the background. As God said to Cain, that we saw in an earlier study, “if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” (Gen 4:7) What that implies is that we have to be constantly alert and make positive acts of will to overcome the temptation to give way to self-centred, godlessness that leads to unrighteous acts or words. There have often been arguments in theological circles whether it is an inherent predisposition within each of us that we have inherited, or whether it is simply the moral choice we are so often confronted with when faced with people or circumstances who provoke us or present us with moral options.

The option to do our own thing, contrary almost certainly to God’s design for us and the world, is ‘sin’. It is as the Bible says, ‘lawlessness’ (1 Jn 3:4) Lawless simply means operating outside or contrary to the Law and ‘the law’ in this general context simply means the way God has designed this world to work properly. The Bible uses the word ‘folly’ a number of times, a noun that means foolishness, and any act of sin is ‘folly’ or foolish because it always has a detrimental effect, a negative outworking in our lives. David lusting after Bathsheba was folly in itself AND because it led on to other sins – trying to cover up what had happened by having her husband killed. In the New Testament Paul made that all- encompassing statement, “The wages of sin is death,” (Rom 6:23) i.e. the outworking of sin always results in spiritual death or the separation from the life that is God.

Call a spade a spade: We have this phrase or expression, meaning to call a thing what it is, and so we must from the outset eyeball our stupid acts of self-centred godlessness what they are – sin and, yes they are, stupid!  David, when Nathan told his little parable, rightly responded with anger, as our first verse above shows. It was right to be angry at the injustice in the parable and the perpetrator deserved to die. It was then Nathan spoke those terrible words, “You are the man,” and instantly, David, the man after God’s own heart, was convicted: “I have sinned against the Lord.” (2 Sam 12:13). It was the same language Jesus inserted in his parable of the prodigal son: Father, I have sinned against heaven and you, and am not worthy of being called your son.” (Lk 15:21) Wrongs against people are also wrongs against God.

If you steal from another person, vandalize their property, speak wrongly against them, entice their partner away, all of these things are offences against that person AND against God. They are against God because they run contrary to His design for us that we live in peace and harmony with one another, and it is like we say, “God, I don’t care about your will, your ways in the world, your design, I’ll do my own thing,” and the trouble is all such things bring repercussions, there always will be negative outworkings, the ultimate one being the accountability that God demands at the end of our lives, “Why did you act as less than the child I designed you to be, why did you act as a godless, self-centred sinner?”

God’s Remedy: The death of His Son on the Cross outside Jerusalem, two thousand years ago in time-space history, was deemed by heaven to satisfy justice, was deemed to be sufficient to act as the judgment on every individual sin ever committed. The only thing is that it needed to be appropriated by us and we do that when we a) acknowledge, confess and repent of our sin(s) and b) accept the truth that Jesus died in our place to redeem us.  It can’t work unless these two things are there in place. When we are convicted of our sin, the recognition that we are helpless and hopeless and need God’s help, God’s forgiveness, God’s transformation, it is both devastating and dynamic. It is devastating to be truly honest about yourself – I am lost! It is dynamic in that it opens the floodgates of God’s love, mercy and grace that is poured out to us and which we are then able to receive.

Individual Sins: When we blow it – and yes, we are still a Christian who loves the Lord – the short way back is as we have described above, acknowledge, confess and repent, but the lessons we have observed through the studies earlier in this series, tell us that so often there are repercussions or consequences that have to be faced. So often, life doesn’t just go on, and so to see that in detail, we’ll need to wait until the next study.   You have sinned? It is not the end, but you are required to follow the Biblical pattern – acknowledge, confess and repent – and then receive forgiveness and cleansing and a fresh start – but it must begin with honesty, I’ve blown it! That is the beginning of the next step.

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