3. Two Worlds

Reaching into the Psalms 1 to 4: 3. Two Worlds (End of Psa 1)

Col 1:13   he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves

Psa 1:6   For the Lord watches over the way of the righteous, /  but / the way of the wicked leads to destruction.

Wrong Understanding: “We’re all the same,” and, “Who are you to say I am inferior?”  Two comments that can be heard when the Gospel is shared. Both are defensive and both misunderstand the truth. The apostle John in his first letter full of love has an unnerving verse near the end: “We know that we are children of God, and that the whole world is under the control of the evil one.” (1 Jn 5:19) It’s that latter part, about Satan ruling over the unbelieving world. John isn’t saying that you and I who are Christian believers are under Satan’s rule but we do live in a world surrounded by people who are.

Distinction: The last verse of Psalm 1 makes a very clear distinction if we hadn’t noticed it before: the righteous and the wicked. There are no in-betweens in the mind of the writer. You are either ‘righteous’ or you are ‘wicked’. Now if you look up modern synonyms for ‘wicked’ you come up with ‘cool’, and ‘terrific’ and ‘fabulous’ which only goes to show how the world has completely reversed the meaning of this word which means evil or immoral or dishonest or corrupt.

Righteous? How can anyone declare they are righteous? What does it mean? A dictionary definition is simply ‘morally correct’.  I would add, ‘one who is morally correct because they are in line with God’s declared will or God’s design’. In his famous treatise on righteousness in his letter to the Romans, the apostle Paul first declared that naturally no one is righteous (Rom 3:9-20): There is no one righteous, not even one,” (v.10) and no one will be declared righteous in God’s sight by the works of the law.” i.e. keeping the rules is not the way because a) we always fall short of perfection and b) such rule keeping is always self-centred. But then he states what righteousness means in God’s sight: “This righteousness is given through faith in Jesus Christ to all who believe,” (v.22) and “a person is justified by faith apart from the works of the law.” (v.28) So faith, simply believing what God has said, is what is righteousness according to God. For someone like David, living years before Jesus came, the belief was in the Law, that it was the expression of God’s will, declared through Moses, and was to be the basis of the life of the Israelite; that was faith, that was righteousness, even though none of them kept it fully.

Distinction again: Now in this Psalm, ‘the righteous’ as such is only mentioned once, although there is much about the righteous. However ‘the wicked’ are mentioned four times (verses 1,4,5, & 6). When we group verses together there is a clear distinction. First the righteous (implied): Blessed is the one …. whose delight is in the law of the Lord, and who meditates on his law day and night…. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither -whatever they do prospers.”  Then the wicked: “the wicked ….. the way that sinners take…. the company of mockers… Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.” It is like there are two different sorts of people, two different communities, two different countries almost.

In our starter verses above, I included, “he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.”  (Col 1:13) There Paul makes this same distinction between two different administrations, if we may put it like that, one presided over by Satan, the other by the Son of God. The unpleasant truth for many is that if you have never made Jesus Saviour and Lord, then you are under the administration of Satan, you are living according to his ways and his dictates, you are living a godless, self-centred life that leads to unrighteous thoughts, words and deed. This is the reality about those who are not believers, but it is not because I say so but because the Bible clearly declares it.

The Ways of the Wicked: In verse 1 there are three associated words: wicked, sinners & mockers. They are all expressions or descriptions of godless, self-centred unbelievers. There is a progression there. It starts with keeping in step with the wicked, being associated with them as they walk. But then their walk is purposeful, going somewhere like a path, the way they take, these sinners. But then they have a destination, a place of agreement, of ‘fellowship’ almost where they settle, they sit and they discuss and they mock the faith of believers. Go onto a website (but don’t!) of followers of some of the key crusading atheists and you find this there. It’s a nasty place.

The Outcome for the Wicked: Their outcome is stated clearly in a threefold way. First a general description: They are like chaff that the wind blows away.” (v.4) i.e. they have no future. Second there is a double declaration of their future experience, for they, “will not stand in the judgment, nor …. in the assembly of the righteous.” (v.5) There will come a time after death when they will have to stand before God and explain themselves and they will not be able to count themselves as part of the congregation of the righteous. Thus finally, this walk, this way, this destination ultimately, “leads to destruction.” (v.6) The Bible, in picturesque language, seeking to convey the awfulness of it, speaks of ’a lake of burning sulphur’ or ‘a lake of fire’. (Rev 19:20, 20:10,14,15). Only the devil, the beast and the false prophet, are spoken of as being there tormented ‘for ever’ and unbelievers are simply cast in for destruction (no mention of ‘for ever’.) The implication is clearly for destruction as we find at the end of this Psalm.

And So? No, we are not all the same and, no, I am not claiming special status, but the Bible – here and many places elsewhere – makes this very obvious distinction between the ‘righteous’ and the ‘wicked’.  ‘Wicked’ is measured in terms of self-centred godlessness while the ‘righteousness’ is about relationship that comes about from having heard God’s word about out state and about His provision in the form of the work of Christ on the Cross and believed it and responded to it and live by it. The ‘wicked’ develop and establish their godless, self-centred lifestyle and when they eventually come face to face with God, will acknowledge they are not part of the congregation of the righteous and face destruction, no wonderful future in eternity with God and all the blessings He has for believers. By contrast – and it is a big contrast – the righteous delight in the Lord and in His word and His will, and as they meditate, reflect on, study and feed on His word they are resourced with ‘life’ and they grow, flourish and are fruitful and prosper, while their Lord watches over them and blesses them. It sounds too good to be true, but this IS the reality that the word of God declares. Hallelujah!

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