The Wonder of the Church: Part 1 – Falling Short?
1. Wonderings about Church
Matt 16:18 I will build my church, and the gates of Hades will not overcome it.
Rev 2:1 To the messenger of the church in …. Write….
I wonder: I wonder how much we let Jesus build his church? Or perhaps another way of putting it, I wonder how much of what we call church today is actually built by Jesus? What is church? How has it come into being? How will it continue to come into being? Are all the people in ‘church buildings’ actually part of the church? Just wonderings. I look around at the various expressions of ‘church’ that I know and wonder how the Lord of the Church feels about them. I’m not wanting to be negative, just real, just curious.
Direction: The overall plan for this series will start as follows:
• Part One: Falling Short – things that have challenged me about the modern Church
• Part Two: Making of Believers: What makes a believer different, what are they?
• The following parts will consider ‘Church’
Objective: In this and the following ‘studies’ of this first Part, I want to consider fairly generally some of the things that challenge me about ‘the church’ today. The heading of this Part gives away my goals, to face the things I see and hear of modern church life that suggest to me that we may be falling short of God’s intentions for us.
In the studies that follow I will use the capital form ‘Church’ to designate who we are as a whole, all the believers across the world, and the lower case ‘church’ where it applies to the local congregation, the local expression of believers.
Structure of Part 1: The Content of Part 1– Falling Short? – will be as follows:
1. Wonderings about Church
2. Concern for People
3. Challenged by Scripture
4. Wondering about ‘Fitness for Purpose’
5. Problems with Religion and Revival
6. Appearance & Performance (1)
7. Appearance & Performance (2)
Prompted by Reading: Very well, let me explain what first started me off down this particular track. I have recently been in the psalms and then in John’s Gospel and, in many ways, I prefer meditating on Scripture, taking it as it comes, verse by verse, and the list of such series on this blog will testify to that. However, my starting point is that as I have been praying and reading, I find an urge to return to a specific ‘subject’ or ‘theme’ approach next.
I just mentioned reading and I recently read Francis Chan’s book, ‘Letters to the Church’, and within it he covers various specific subjects or themes for the Church to consider. I am about to read it a second time to make sure I take it in. I think I agree with all he says and, indeed, I find he has been expressing much that has been on my own heart over recent years, but he probably says it better than I might. (He has such church experience that I think I feel a bit like John the Baptist felt: “I am not worthy to undo his sandals!”) So, as I pray, I sense my next area of investigation within these pages should be the Church itself.
Approach: I have, I find, a same concern within me that Chan speaks about, that of the need to approach the subject in humility and without a critical spirit – and that is quite difficult if you are an honest observer of the Church, comparing what is, with what should or could be. Crusading atheists such as Richard Dawkins have been most scathing about the Church or, to be accurate, parts of the Church and, to be fair, many of the points he has made are valid. However, he only refers to a small part of the Church, I believe, and so as an overall criticism of the whole Church, his comments are quite unfair and inaccurate.
My objective, I think, is different from Chan’s because this is first and foremost a ‘Bible-study site’ and so the ‘meditations’ I write start and finish with the Bible (or at least that is its intention, although this first Part will be more discussional). He does seek to build all his comments on the New Testament teachings and I will do likewise though, I suspect, I will have a broader and more basic approach. He observes our shortcomings and prescribes New Testament remedies, all of which I think I agree with. I would like, as this is more a ‘Bible Study’ series, to take simple scriptures from the New Testament and build the picture from there and, for the sake of those for whom perhaps these things are not so familiar, will start at a very much more basic level. So, hold on to that word ‘basic’ if you will.
Grace not Legalism: I agree wholeheartedly with Chan that such writing about the Church can be used as a weapon by the critical to bash leaders. Never let that happen. I am aware in my own writings that sometimes my comments that challenge the modern church could be seen as lacking grace, although I never want that to be; that is not my heart and if my writings have come over like that, I apologise.
Preaching and teaching and imparting vision can be quite legalistic, and I suspect there is often a lot of this around. The ‘law’ or ‘rules’ approach says, “This is what it ought to be,” and comes with a heavy judgmental hand on all expressions of modern church life that deviate from New Testament teaching. I would like to present, if I can, a grace approach that says, “I believe (agree with me if you can) that here is the vision of what the Lord puts before us in the New Testament – I wonder how we could rise to apprehend this vision and enter into it?” But of course, to do that we have to identify what the New Testament says, make sense of it, and then, if we can honestly face how we presently fall short of it, ponder on how, perhaps, we can reach for it. OK, so hold on to two more words – vision and grace, if you will.
The Context of Revelation: The structure of the book of Revelation, the last book of the Bible, is intriguing. Chapter 1 presents the Lord of the Church, Jesus, but not in the form of the Gospels that emphasise him humanity, but a human form that is also very clearly divine, and as such he comes to the seven churches of Asia Minor and presents a devastatingly revealing assessment of each of them. This is the Lord who sees all and knows everything about the Church – and that includes each and every expression of it today.
And Today? But whether it is the worldwide expression or the local expression, I wonder what the Lord thinks of these gatherings of us, His people, today? How much do we match the teachings of the New Testament? How secure are we, I wonder, in who we are and how we express ‘church’ here in the first quarter of the twenty-first century? Is it a security that comes from having aligned ourselves against the teaching of the New Testament, or is it a false security that just hopes for the best, a hope built on ignorance, a hope built on, “Well, we’ve always done it like this so it must be all right”? This must be the challenge of all that follows here.