Snapshots: Day 86
The Snapshot: “it will be accepted on your behalf to make atonement for you.” (Lev 1:4) How can killing a cow or a sheep make atonement, and what does atonement mean and do I need it? Some have suggested at-one-ment i.e. being made one with God again after a division caused by my sin. Synonyms are ‘compensation, amends, punishment’. This animal will be accepted by God to make up for my sins? However I see it, it is God saying by doing this one thing, I can take it that He accepts me back. But I feel bad about this animal dying for me? Accept it, it’s just a picture of what my Son will do for you one day. Your action will indicate your repentance and your obedience; that is enough, that is what this is all about.
Further Consideration: As we continue our slow progress through the Bible, the great temptation is to omit Leviticus because it seems at first sight to be so obscure in the light of today’s world – and messy. Yet we need to remember this was part of the Law given to Moses by God for Israel at that time and acted as part of the foundation of their lives as a godly community. Some of the Law was about the priesthood but that was partly to support the expressions of activity laid out in the early chapters of Leviticus that we may summarise as ways of getting right with God after personal failure.
Living in a world as we do, where personal failure is simply something we quickly cover up but fail to deal with properly (so guilt remains and a vulnerability to repetition), it is difficult to grasp the simplicity of purpose found in the early chapters of Leviticus.
Our tendency is to avoid talking about our failures and pretending they didn’t happen, or to make excuses for them. God’s method is to openly confront them, not to leave us feeling guilty failures but to be left with a sense of resolution, that the failure (sin) has been properly dealt with before Him and so we will not have a constant feeling that He may yet be coming after us for it. The Bible is the best counselor on the planet. Instead of months of costly therapy, God declares the way to deal with guilt. For the embryonic nation of Israel it was to bring an offering, a sacrifice to the Tabernacle and to kill it before the priest. The shock of taking a life would impact the person offering it and convey a sense of the awfulness of sin but would leave them with the memory of an experience they had been through that left them clean and their sin dealt with before God so there would be no further likelihood of repercussions because of it.
Today you and I trust that Jesus is our sacrifice, when he died on the Cross and so when we “confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9)