Getting to Know God Meditations: 11. God of Purpose: Justice (1)
Ex 34:6,7 Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished;
Reassurance: I am sure there are some Christian readers who may have been tutting about the last study in that I have dealt first with the end product and have not yet dealt with how that can come about – the Cross – and I want to reassure you that as with the apostle Paul, “Christ crucified” is first and foremost in my mind. Having said that I put the previous study about behaviour first for two reasons: first, it shows us the need that we have as fallen, dysfunctional human beings and, second, it shows us God’s end goal – to redeem us and that means to restore us, change us, remake us, and that very often gets forgotten in Christian circles.
Only the other day I came across the following quote (which may need a little thinking about) from a modern Christian writer who I respect: “Transformation of life and character is no part of the redemptive message” but that came just after references to, “the gospel of sin management…. behaviour modification, avoiding obvious sins through a kind of religious willpower.” What that highly acclaimed Christian writer was saying – and I totally agree with it – is that ‘trying hard to be good’ is not what makes a person a Christian. Unless the foundation, that I am now going back to consider, is laid in a person’s life, ‘trying hard to be good’ is all that we are left with and that is doomed to failure.
Approach: In order to be as clear as I possibly can in this study (and possibly the next one that I may have to extend this into) this is how I intend to cover this subject
- Recap the human need.
- Initial thoughts about Justice.
- What happened on the cross and the potential of what follows.
- How that can be applied into individual lives.
Recap the human need: I believe I have shown quite reasonably in the previous study, not only the amazing potential that there is for every human being, but also the reality of how it so often works out. We may wish we could live spectacular lives, lives that are positive, affirming myself and others, bring peace and blessing wherever I go, but left to my own devices that is not how it works out.
The Bible is very realistic without being depressing. For instance the apostle Paul addressing just this same problem wrote, “I do not understand what I do. For what I want to do I do not do, but what I hate I do,” (Rom 7:15) and then, “I do not do the good I want to do, but the evil I do not want to do—this I keep on doing,” (v.19) and then, “What a wretched man I am! Who will rescue me ….. Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 24,25) and he then goes on to talk about what Christ has achieved on the cross and what power from God – the Holy Spirit – now does to change him.
But he highlights the dilemma that confronts us: I am faced with my own fallibility, my own weaknesses, my own failings and I am uncomfortable with them. Now there may be three responses here:
i) deny my failings, blame others for them, ignore all this and continue to be a self-centred, godless person getting it wrong, or
ii) start trying to be religious or good, still being self-centred, focusing on ‘my ‘ efforts, or
iii) we accept the Bible teaching.
Before I move on, I must note that when people start thinking about these things – and being concerned about them – it is usually a sign of God moving. People do not move from a quick casual thought to deep reflection and conviction without help from God, yet the moment He sees there is an opening of heart, He will be there, gently speaking in the background, although we tend never to be aware of it at the time; it is only awareness retrospectively.
Thoughts about Justice: Justice is a strange concept. As the Internet puts it, ‘Justice is the morally fair and right state of everything and, Justice is a concept … that means that people behave in a way that is fair, equal and balanced for everyone.’ We may watch TV police dramas and justice is always there in the background.
We take it for granted, yet when it comes to the way we think as a society, or as individuals within society, we find that today there are two prevailing moods or outlooks. One says don’t bother me with such things and lives in a happy state of blissful ignorance, but sadly it is neither happy nor blissful. The other says that absolutes and boundaries are restrictive psychological constructs, and so have been abandoned so that, in the eyes of many at least, anything goes and ‘right’ is what feels right to the individual and varies with the situation. (hence ‘relativism’ and ‘situation ethics’). To talk about ‘justice’ in this sort of environment seems quite alien. But when we have the nerve or courage to stop and think about these things, this relative morality backfires on us because a) we don’t want it to apply in my own life and b) we do have specific ideas of things that we consider ‘wrong’, and c) we are often uncomfortable with applying justice to my own foibles and failings. In fact the second group become clearer when they have become personal in my own life. So let’s give some examples.
a) My own life: I can be very casual about behaviour in general until it impacts me personally, for example, someone breaks into my house and trashes it, I scream for the police, and demand justice; I want these vandals caught and punished. My mother is badly mugged walking down the street and ends up a bruised mess in hospital. Ditto response. My daughter is gang raped and severely traumatized. Ditto response. It is right to demand justice; it is right to demand an end be brought to such behaviour and the perpetrators be severely dealt with. That is justice, bringing rightness to a wrong situation.
b) My lists of wrongs: But each of us have, when we pause to think about it, a list of things we consider wrong. For example the moment I use the word ‘pedophile’ most right thinking people will say that sexual child abuse is wrong – always. We could, no doubt, create long lists of things that each of us say is ‘wrong’. Sometimes we may hesitate because we feel certain things get a bit close to home, for example anger if we ourselves struggle with it.
c) Hesitant Justice: Because so often we are unsure about ourselves, lacking confidence in who we are, and because we have so often succumbed to the false doctrine of relative ethics, we are so often hesitant to consider the thought that moral failure carries with it consequences, and one of those consequences is a sense of guilt. We can make excuses but deep down – and sometimes we try to suppress it – we know that there are standards and we are guilty of either not having reached them or of having broken them. We also so often have a feeling that there is nothing to be said here because this is just how life is, and I am stuck here. We may have read self-help books, even gone on courses, but then failure struck and as much as we try to deny it, we know it is our failure. For all these sorts of reasons we so often try to duck the issue: I am guilty and there are consequences.
And So? Well, we have run out of space for this study and have only managed to cover two of the four subjects I want to cover – 1. Recap the human need, and 2. Initial thoughts about Justice – and so we will leave the other two until the next two studies.