Getting to Know God Meditations: 37. God who is Righteous (2)
Psa 11:7 For the Lord is righteous, he loves justice;
Job 37:23 The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress.
Doing all things well? The complaints that come from the grumbling, critical and so often ignorant-of-the-Bible atheists, is that God is harsh and unkind and spiteful. I really don’t know what Bible they are reading – if only they would read – for the Bible I have before me shows a very different God. Perhaps it is all a matter of perspective! The God I see does all things well, not perhaps as we would do things, but He does them far better than anything we could do if we were masters of the universe. Yes, I understand that at first sight some of His actions appear ‘different’ – I am not going to use any stronger negative word because that would only show our folly in misunderstanding. In this study I want to look at a couple of incidents from the Old Testament, and then in the next study, incidents from the New Testament.
Following the Fall: I used to think that what followed the Fall was tough going for Adam and Eve, until I gave it some more thought. First of all, let’s just recap what happened. God gave them a wonderful world in which to live, a world of enjoyment but to build character into them, He gave them one prohibition to follow. They ignored it and did what He said not to do, so He held them to account for this and they made excuses. I wonder if the outcome would have been different, if they had responded, “We’re sorry, we’re stupid, we did wrong, please forgive us,” but they didn’t and so we find the Lord sending them out of the Garden, forbidding them to return. That seemed hard.
Whatever else it meant, it meant loss of that previous wonderful experience of peace, tranquility, security and love, but basically God was giving them exactly what they had asked for – freedom to do what they wanted without any restrictions from God – just like most people want. But left to their own devices, humanity is not nice, we exercise our free will in ways that are self-harming and certainly harming to others (as a history with only very few years free from war, tells). So Cain kills Abel (Gen 4) and within a relatively short time, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Gen 6:5)
But Hope: What a mess! And we sometimes refer to ‘civilization’????? How stupid sin is. If we had a complaint of God it might be, “Why ever did you give us free will?” and I think the answer would be, “Without it there would no love, no creativity, no relationships, no inspiration, and so much more missing.” So yes, God cut us free to be ourselves with all the awfulness that entails, but the alternative would be a world of zombies. Yet He doesn’t leave it there. When I first realized it, it came as a surprise but the mere fact that He gave them freedom to live outside His sphere of influence – the Garden – didn’t mean He completely cut Himself off from them. In chapter 4 we find Him talking with Cain, trying to guide him away from murder.
In chapter 5 we find Enoch ‘walking with God’, having an ongoing relationship with God. In chapter 6 we see Him talking to Noah. In chapter 12 we see the start of the long saga of Abram’s relationship with God, and all that follows on. Oh no, as we saw very early on, this is a God of involvement and eventually a God of salvation through His Son, Jesus. Free-will failure, yes. Banishment. Yes. No contact. No! The plan is that God would work within the folly of mankind, not outside it as we’ll see.
Pharaoh, a hopeless case: We’ll keep this one short: why did God engineer the whole debacle involving hard-hearted Pharaoh (Ex 1-12) because that’s what it seems like? He knew it would happen, He knew that in a broken world a famine would mean Jacob and his family would end up in Egypt, He knew they would stay there instead of returning to Canaan, He knew they would flourish and grow and be a threat to Egypt and become their slaves, He knew that Egypt, with the folly of sinful mankind would decline into an occult-driven, superstitious mess of inhumanity (even sacrificing their own children) and He knew that hard-hearted occult-driven Pharaoh would never give way to Moses’ demands, so why…… hold on!
I used the word ‘engineer’ early on but perhaps that is not an appropriate word to use because what I have just listed in this series of events is i) a result of the Fall, a famine, and ii) then a series of misdoings by human beings whereby their messy interactions ended up with the events of the Exodus. God simply took the sinful affairs of mankind and used that as the backdrop of the stage where He would reveal His power and grace and mankind’s staggering folly. Wow!
Saul: The third instance that I have in mind, of the way God works well, is that of Saul. To try and keep it as short as possible, Israel are fed up with having judges rule over them and so ask Samuel to give them a king like other nations have. (1 Sam 8:4,5). Now God is incredibly gracious when Samuel comes to Him with this request and says, don’t worry, it’s not you they are rejecting, but me. Now make sure you tell them what happens when you have a king, the things he will demand (see 1 Sam 8:10-18) so that they will know exactly what they are getting into.
Nevertheless the people say give us a king – so God gives them exactly what they want – a big guy, head and shoulders taller than most, who looks good and looks like he can beat up the enemy. You can read it in the following chapters. God even allows the choice – Saul – to have a serious spiritual experience (see 10:9,11) Saul has everything going for him, yet he shows that being a king of a nation under God requires more than just looking big and tough and, cutting a long story short, God has to tell Samuel that it’s up with Saul and He has someone else on His heart to replace him, (1 Sam 13:14) a man after his own heart – David. But consider all this, God gave them exactly what they wanted but that wasn’t enough and the record proves that.
And So? So what have we seen? God who holds His erring Adam and Eve accountable but allows them to live their lives exactly as they wanted – and yet He still keeps in close contact. Then there was the foolish Pharaoh, coming at the end of a series of unwise choices by Israel (not to return home and to stay in Egypt, and not flee when the pressures started to build) who simply provided a further opportunity for the folly of sin in mankind to be demonstrated for all to see, alongside the power and grace of God.
Finally, in the case of Saul, we see God giving Israel exactly what they want – despite all the warnings they rejected – and allowing that situation to be worked out in the long-term bringing maturity to the shepherd-boy-cum-king, David. For anyone with an honest and open heart, these are examples of a God who cares but that caring is in such a manner that in each case truth is revealed to the world about itself. The message we are left with? We need a Savior, someone to dig us out of the messes we keep getting ourselves into! We’ll see some more of this in the next study.