Zechariah builds the House Meditations: 2. A World at Peace?
Zech 1:7,8a On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo. During the night I had a vision
Timing: In verses 7 to 17 we move into the first ‘vision’. You have dreams when you sleep, visions while you are awake. A vision is a picture that fills your sight. In the vision there are persons, things and words. Three months have passed since Zechariah’s first ‘word’, a word without pictures. Now we are going to have picture visions that convey truths. All the visions that come now, seem to come on the same day, they flow on one after another until in chapter 7 we see that his next revelation comes two years later. Why the gap? We aren’t told but we come to realize visions only come when God brings them and we must suppose He brings them when He sees the time is right for a particular revelation to be brought. Maybe two years pass to give time for the visions of the first six chapters to be absorbed. Often we can receive a word or picture but the understanding of it takes time to come.
The Picture Setting: The vision comes and in it Zechariah sees certain things. If you stand before a painting, say, you first of all take in just what is there before you. So he writes, “there before me was a man mounted on a red horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.” (1:8) So you stand before your picture and there are figures in it, and questions arise: “I asked, “What are these, my lord?” (1:9a)
Now before we move on we have to acknowledge that in the framework of a vision everything is not always spelled out neatly, hence the need to ponder on it. There is one man on a red horse and at least three other horses it would seem, but what is to be implied is that these horses carry riders. Whether there are just three or that there are lots of horses of mixed colors is debatable. Some commentators in the past have sought to infer meanings in the colors. They are in an area of myrtle trees which is apparently a beautiful shrub or bush with beautiful flowers and leaves that give off a rich scent when ‘bruised’. Thus, some have suggested they are a picture of the church and we have a picture somewhat similar to that of Rev 1 with the lead rider being the Son of God – but that is all commentators’ speculation.
But there is something else that is confusing. In this vision there are various figures: first the lead rider in verse 8 who is simply described a ‘a man’, but then we now read, “The angel who was talking with me answered, “I will show you what they are.” (1:9b) Suddenly we find Zechariah, as he gazes on this picture has an angel interpreter standing alongside him. But then it is the leader rider who gives him his explanation: “Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.” (1:10) Zechariah may have entered the vision, as we sometimes enter a dream, stepping straight into the scenario where, in this case he is talking to an angel, but it is the lead rider who is clearly the one in authority. So the other riders have gone out and come back and reported to the lead rider who is now described as “the angel of the Lord”. Again commentators debate whether this is simply a senior angel or the Son of God. But what is important is the message they bring: “And they reported to the angel of the Lord who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.” (1:11) This is the first major and significant thing in this vision – the earth appears at peace. Hold on to that because suddenly the focus changed.
The Divine Cry: We next see it is ‘the angel of the Lord’ who appears to cry out in anguish: “Then the angel of the Lord said, “Lord Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?” (1:12) This brings us right back to the present situation in Zechariah’s life. Jerusalem is still a burnt wreck, the land is still devastated from the plundering of Nebuchadnezzar’s army decades before – and yet the rest of the world seems at peace; no one seems to care, they are just happy with their lives, but what about God’s people, what about the Temple that is only part rebuilt, what about the glory and honour of the Lord? Now I have called this paragraph ‘The Divine Cry’ because angels on God’s business share God’s heart and therefore, even as prophets catch God’s heart, so do His angels serving Him. “So the Lord spoke kind and comforting words to the angel who talked with me.” (1:13) God comforts the lead rider as if to say, “I know, I feel as you do, but it’s all in hand!”
Anger: Now comes the message that is to be declared: “Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’” (1:14,15) The Lord explains, first, what He feels. It’s like He is saying, Jerusalem is mine and always has been, the place where I have put my Name, and I am angry with the nations that I used (yes I used them!) who now feel at peace and are unconcerned about my people. I had been angry with Israel who rejected my word again and again, but I am more angry with those who were unrestrained in their actions bringing my punishment on Israel.
Action: So now the Lord goes beyond His feelings to what He will do: “Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty. Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’” (1:16,17) He will ensure the Temple is rebuilt, He will ensure Jerusalem is rebuilt, and He will ensure the towns of Judah are re-established and will prosper again.
Summary: So within this little cameo, the Lord’s messengers, His angels, report a world at peace while Jerusalem and God’s temple lie in ruins and the land remains wrecked. The Lord reveals His anguish over this situation and His intent to restore the Temple, Jerusalem and the Land. It is a word of hope and a word of restoration that faces the anguish of the state of the Temple, the City and the Land as it is at the moment.
Application: Before the revealing of the 2020 Pandemic, I would suggest that in many ways the world was at peace. This is typified by an example I came across recently. In the previous study I referred to the Calvers’ book ‘Unleashed’ all about the story of Acts. On one hand they acknowledge the good things the church is doing: “Here in the UK Christians are making a huge impact through ministries such as Christians Against Poverty, food banks, and Street Pastors and Angels. The church runs the majority of toddler groups, much of the nation’s youth work, and remains pivotal on the ground.” It all sounds good, but Gavin balances it with an encounter with an old friend, “one who was such an encouragement to me in my early years of faith,” and who he describes as having been one all out for God who would talk passionately about his love of the Lord. Now, many years later, both in their early forties, he reflected, “Today’s conversation was different. He was still speaking animatedly and enthusiastically, but it was not about Jesus. It was about his new patio.” He pondered, “What had happened in the last couple of decades to see godly, eternal passion transferred to concrete in gardens? Why do we keep bumping into Christians our age who are more evangelistic about their kitchen than they are about Jesus? How is it that there is seemingly more inspiration for life in the pages of the Ikea catalogue than in the Bible? When did everything become so safe?” He expands on how our lives are taken up with getting and enjoying at the expense of the kingdom of God.
If that is an accurate assessment of so much Christian life in the West, and I believe it is, then the ‘peace’ that reigns is deception. Is that why the Lord has allowed Covid-19 to ravage the world? Is it a preparation, a time of challenging the hearts of men and women, in preparation for revival? In the previous study we cited R.T.Kendal, who speaks of how we have tolerated what is going on in the church and what is going on in the world. In the past century of so we have, around the world, experienced various moves of God: Azusa Street Revival in Los Angeles in 1906, that brought out into the open the place and role of the Holy Spirit, the Charismatic Movement of the 1960’s, that brought a fresh awareness of the existence, experience, function and role of ‘the body of Christ’ as formed and created by the Spirit, and so on (there are others) – but they are largely now just ‘history’.
These special times seem like glimmers of light from the past that have now been diffused into the life of the Church where, for the most part, they appear to have lost most of their power, their life, their spontaneity and their vitality that came with them originally. It appears that in the West at least, the world seems to have half drowned the Church and the potential of all these moves of God have been either forgotten or simply dissipated. Consider again my description of the church I suggest the New Testament shows is on God’s heart and ask again how that matches your experience? Has God allowed Covid-19 to shake up and change the Church to match His heart? Are we alert to that?