7. The Divine Provision

Zechariah builds the House Meditations: 7. The Divine Provision

Zech 4:6 “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.

Recap: So far: return to God, don’t worry that the world doesn’t care about the plight of the people of God, He does. He will deal with all injustices, rest in that. He purposes good, blessing and growth for His people and calls them together. He comes to redeem and create a people, cleansed in the blood of the Lamb, dressed in the robes of righteousness, called to rule with Christ in the kingdom of God. Chapter 4 comes in three parts: Part 1 – verses 1 to 6, the lampstand and olive trees, Part 2 – verses 7 to 10, promise that Zerubbabel will complete the temple and then, Part 3 – verses 11 to 14, explanations of the olive trees.

Wake Up: It’s the middle of the night, – ‘visions in the night’ (1:8) – and Zechariah has dropped off; he obviously just couldn’t stay awake, just like the disciples with Jesus (Mt 26:40,43,45), and as soon as he wakens the angel draws him back to the visions: “Then the angel who talked with me returned and woke me up, like someone awakened from sleep. He asked me, “What do you see?” (4:1,2a)

The New Vision: “I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. Also there are two olive trees by it, one on the right of the bowl and the other on its left.” (4:2b,3) Note the two parts to the picture. First, there is a lampstand comprising seven lamps on arms receiving oil down the arms or channels from a bowl at the top. The lights are lit by oil.  Second there are two olive trees one either side of the lampstand. It is obvious that the two olive trees are the source of the oil that is used in the lamps to provide light.

Again it is not obvious what meaning is being conveyed here so Zechariah asks: “I asked the angel who talked with me, “What are these, my lord?” (4:4) Note there is no reticence on the angel’s part, he gives an answer straight away – but with a question: “He answered, “Do you not know what these are?” (4:5a) Zechariah is nonplussed: “No, my lord,” I replied.” (4:5b) Now note what follows because it is crucial. He does not spell out, as I have above, what he is seeing but makes a simple but powerful and vital declaration: “So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.” (4:6) In one sense the objects aren’t important, what they convey is!

The underlying and all important lesson is that the work of God is completed by the Spirit of God, not by human might or power, not by human strength. What is being spoken about here is provision by and of the divine. To understand the importance and significance of this we must hold on to the context – the work of God’s people rebuilding the House of the Lord. The modern Church has almost lost this fundamental understanding: the Christian life and service of the Lord is empowered and directed by the Holy Spirit and without Him all we are left with is human endeavor which God does not bless.

Declaration: First of all the declaration: The angel continues to declare the word of the Lord: “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” (4:7) It is not a vision but picturesque language conveying the will of God. The Living Bible expands verse 7 well: “Therefore no mountain, however high, can stand before Zerubbabel! For it will flatten out before him! And Zerubbabel will finish building this Temple with mighty shouts of thanksgiving for God’s mercy,” or, even more simply, God will allow no obstacle to stand in Zerubbabel’s way and nothing will stop him finish rebuilding the temple. The capstone is the top stone, the stone that holds everything else in place, the final stone, and so as it will be put in place with shouts of appreciation that this is the work of God.

Next comes explanation: If there was any doubt in the preceding words, they are removed in what follows: “Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.” (4:8,9) The certainty of the completion will convince everyone that this is indeed the working of God. When you read both Ezra and Nehemiah, the rebuilding of the temple and the walls of Jerusalem came with continual opposition from the enemy, but here Zechariah’s word reassures them that that opposition will not stop the work being completed. God Himself will rejoice when He sees the work being completed: “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?” (4:10) Seven, the perfect number here speaks of the perfect vision of the Lord through the Spirit that sees everything. He will see this come about!

The Olive Trees: But the inquiring spirit of the prophet is not satisfied, he wants to go back and find out about the olive trees: “Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” (4:11) He has looked more closely and seen the source of supply for the lamps: “Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” (4:12) Again the angel prods him: “He replied, “Do you not know what these are?” and Zechariah has to reply, “No, my lord,” I said.” (4:13) Only then is he given the explanation: “So he said, “These are the two who are anointed to serve the Lord of all the earth.” (4:14)

Uncertainty: Now there is no further explanation given here as to who these two are. John in Revelation 11:3,4 makes a similar reference about two ‘witnesses’ but again with no further explanation. For the prophecy to make sense to those who heard it, they must have taken Zerubbabel and Joshua as the two key leaders to be these two servants of God, empowered by Him to perform His will. In the long-term, in the end times, I would suggest that the Church and the believing element of Israel could be the two ‘witnesses’ but as we are not told we will have to just wait for history to be rolled out.

Certainty: THE point of this chapter is twofold: first, to declare the certainty that the temple WILL be completed and, second, that it will be by the working of the Holy Spirit, God’s divine enabling. For them that enabling will be to provide revelation, encouragement, strengthening, perseverance etc., everything that is needed to overcome the enemy opposition and thus fulfill the will of God.

And Us: I hesitate to drum home the lesson yet again, having already declared it in previous studies, but the point is made so strongly in this chapter that it would almost be wrong not to reiterate it. The life and the service of ‘the body of Christ’, the Church, is what it is by the power and working of the Holy Spirit. When He is present and manifest, then we see power and revelation. The power to do the works of Jesus (see Jn 4:12, Matt 28:20, Mt 11:5, Lk 4:18,19) results, as I suggested in an earlier study, in constant life transformations, with conversions, deliverances and healings. Nothing less fulfills the call of Jesus to his Church. The revelation that the Spirit brings, envisions the church, releases faith to serve, brings wisdom to overcome obstacles and proceed with the will of God, and personal encouragement, comfort and strengthening to individuals. If we cannot say we clearly have these two aspects of His presence and work, in the Church today, let’s pray and ask Him to come and bring them.

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