MEDITATIONS IN THE BEATITUDES – 4
Mt 5:3 Blessed are those who mourn, for they will be comforted.
We do not look forward to mourning; it is not something we would consider as a good part of life yet Jesus, in only the second of these Beatitudes, says those who mourn are blessed. How can it be? Mourning follows death! Solomon seemed to have the same idea: “Sorrow is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.” (Eccles 7:3,4). The heart of the wise is in the house of mourning? Whatever does he mean?
Having recently been to a funeral of a family member, I have recently been reminded of another aspect of death and of the mourning that follows: it sheds light on life, it makes you think about life and what follows it. Death brings a perspective to life that is often missing. Yes, there is grief there for the loss of a loved one, but in the midst of that is this inner reflection that goes on, what is life about, what follows it? That’s what Solomon meant.
Before we put any spiritual sense to today’s verse, let’s take it at its face value. Those who mourn will be comforted? Is that always true? Well time, they say, is a great healer, but does it bring ‘comfort’? I think ‘acceptance’ is probably the right word, the ability to come to terms with the fact that death has occurred and life must go on, but not ‘comfort’. Comfort suggests a positive, good feeling. For many people with no spiritual experience or no relationship with God, death is a thing to be feared, or even hated, as it is seen to have snatched a loved one away. No, mourners are not always comforted, so what was Jesus saying?
When we put it in the context of the previous beatitude, when we think back on the things we thought about in the previous meditation, we realize that part of the process that we referred to, of coming to an awareness of our spiritual poverty and our need, does in fact involve mourning. We realize that the life we have lived fell far short of what we felt it could have been. We come to an awareness of our own failure, our own shortcomings and we anguish for that life. Indeed, even though that life is still there, we mourn over it, we grieve because of it. It is this process that brings us to the recognition that we must get right with God, and if God have provided a way for that to happen, we must accept that.
In his letter to the church at Rome, the apostle Paul uses the language of death: “We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Rom 6:2-4), “For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him.” (v.6-8), “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” (v.11)
What Paul was saying was that to become a Christian we have to die to our old life, we have to give it up and let God bring us a new one. Now we don’t mourn the old life after it has gone, that is the strange thing. No, we mourn for it, while we still have it. It is that mourning, that grieving over it, that brings us to Christ, that brings us to a place of surrender, where we are willing to let go our old life and let Jesus renew us. While we are in that state of mourning we wonder if indeed we are hopeless. Speaking of our old life, the apostle Paul said, “you were dead in your transgressions and sins.” (Eph 2:1). He then added, “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions–it is by grace you have been saved.” (v.4,5). That’s the life we had before we knew Christ – we were spiritually dead and hopeless and helpless, and then the Holy Spirit started convicting us and we started mourning that hopeless deadness. That was a vital part of bringing us right through.
So, the first beatitude shows us our need to come to an awareness of our spiritual poverty (dead in your transgressions and sins) and the second one shows us our need to realize the awfulness of that life, and mourn over it. These are the initial stages of us coming to Christ, the ‘bad news’ that precedes the ‘Good News’.