“God turned up” Meditations: 2 : To Abram
Gen 12:1,2 The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.
I wonder how many people God speaks to but they don’t realise they are being spoken to. Adam and Eve, we saw in the previous meditation, were very much aware of the Lord’s presence and of Him speaking to them. No longer do we see the Lord and thus we only ‘hear’ him in our spirit unless, on very rare occasions, He should speak out loud into our world. But Abram heard him.
Abram’s family lived in Ur which is believed to be in the south east of Mesopotamia, where modern Iraq is. Now all the Biblical account tells is that, “Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there. Terah lived 205 years, and he died in Haran.” (Gen 11:31.32) Haran is in the far north west of Mesopotamia. So what we are told is that Terah, Abram’s father, had led them from their home in Ur up the trade route towards Canaan but when they had got to Haran they settled there and there they remained until Terah died, after which Abram and his family set off again for Canaan.
Yet in Acts we read, “The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.” (Acts 7:2) In other words it was before they left Ur that this word we find at the beginning of chapter 12 came to Abram and when we later read, “So Abram left, as the LORD had told him,” (Gen 12:4) that actually refers to leaving Ur. What is intriguing about all this is that the chapter 11 account has Terah leading the way although it was Abram who receive the prodding from the Lord.
Now culture experts will tell us that in that culture the father was the one who led the family and they did what he said, but it still means that Abram must have gone to his father and convinced him that he had heard from God. Now that in itself is intriguing when you think about it, because one wonders what Abram knew of God because the revelation of God, apart from the early accounts at the beginning, was very spasmodic to say the least. Moreover just how did the Lord speak to Abram? This is a key question because we are not told he had an angelic visitation or that he heard a voice out loud, which rather supposes that it was simply in his mind he was getting this ‘message’.
Did the message come once, or twice, or was it an ongoing nagging thought that just wouldn’t go away. Whatever it was, it was sufficient to go to his father and convince him. Had his father been hearing from the Lord as well? It is a grey area and we just don’t know. What it does tell us, however, was that from the outset Abram was someone who believed in the divine and also that he could be ‘spoken to’. Centuries had passed since Enoch or Noah had lived, the most recent men who appeared to have some relationship with the Lord, and so although information had no doubt been passed down the family line, it would have been very sketchy.
So there is Abram, living with his family, married but childless, in Ur, and he starts hearing God. God turns up on his radar. We really don’t know if he had had any prior contact or knowledge of the Lord but now suddenly God starts speaking in such a way that Abram hears it. Bit it isn’t a quiet general word – leave your land – it is much more comprehensive than that.
There are really six bits to it. First, “Leave your country, your people and your father’s household.” The only problem about that is that it included leaving his father which culturally was not on. So he shares it with his father, who concludes they all need to go and it is not until they settle in Haran and his father eventually dies, that he is able to fulfil this command. Second, “and go to the land I will show you.” Although the chapter 11 account speaks of Canaan it is not clear that they knew that this was the destination when they set out. Third, “I will make you into a great nation.” Now that was amazing for he was childless. That flew directly opposite to his experience. Fourth, “and I will bless you.” That was very reassuring, “I will do good to you.” Fifth, “I will make your name great.” He’s going to become famous! Sixth, “and you will be a blessing.” In other words you will do good to other people.
This is an amazingly comprehensive message for this dweller in Ur to receive. He heard it, understood it and took it in and conveyed it. It is pure prophecy. Abram appears from no where; he is a nowhere man, a nobody, just the son of another nobody – and then God turns up and nothing is ever the same again.
There is something important to consider before we finish. All this might have been wonderful but it would just have remained a series of thoughts in the mind of a nobody, if he hadn’t then gone and done something about it. He tells his father in such a manner his father is moved into action. The working out of the “go to the land I will show you” took time and included delays, yet eventually we find, “they set out for the land of Canaan, and they arrived there.” (Gen 12:5) and the rest, as they say, is history – but it needed him to respond to the voice of God – as it does us.