PART ONE: General Considerations (Parts 1-19)
The Truth about Guilt Meditations: 1. Introducing Guilt
1 Jn 1:9 (Living Bible) “if we confess our sins to him, he can be depended on to forgive us and to cleanse us from every wrong. And it is perfectly proper for God to do this for us because Christ died to wash away our sins.” (1 Jn 1:9 Living Bible)
Why? Why this series? Well, I had a dream, a remarkably clear dream and one that, unusually, stayed with me when I woke. In it a friend asked me to speak at college on ‘Guilt’, and I ended up before a class of teens with a very clear idea of what to say to them. When I was praying later, this dream came back clearly with a bigger sense of where it should go.
The Approach: My sense is that this series should have two parts, the first thinking about guilt and then seeing what the Bible says about it, and then the second considering the guilt of the modern world. I am aware that thinking about ‘guilt’ sounds heavy and not very enlightening as a daily study, but I believe it is essential ingredient for seeking to understand the days in which we live and what the Lord might be saying to the Church in these Days. In the Second Part we will seek to confront a number of aspects of today’s world that from time to time seem to permeate the life of the Church. I thus hope it won’t be heavy but enlightening and will motivate us to pray for the Church and for our nations in these days. I am fairly sure these is not going to be studies condemning and laying guilt; in fact the exact opposite.
Definition & Importance: A simple dictionary search tells us that
“guilt = the fact of having committed a specified or implied offence or crime” while
“guilty = the state of having committed, or responsible for, a specified wrongdoing.”
We don’t like thinking about guilt – at least when it applies to ourselves – and that may be because we don’t realize that guilt is a symptom of something that needs confronting and addressing. Often it is only when the symptom appears that we realize we have the problem. One approach says that thoughts lead to emotions and feelings of guilt, the emotion of guilt, and is because we think we have done wrong. If the thoughts we have accurately record the truth of what happened – a wrong for which we are responsible – then the feelings of guilt accurately convey the truth – we ARE guilty. If the thoughts only pick up part of what happened, then it is easy to allow them to convey the emotion of guilt but the reality may be that we did not do wrong, we are not guilty, as we’ll see in the following studies.
The Process: From these simple starting thoughts we see a progression that is in fact very obvious: first there is the act of wrong, second there is the recognition that we did wrong, the thoughts that put the act into a context and realize it was wrong, and then there is the emotion or feeling. Sometimes we talk about our ‘conscience’ or, in the spiritual realm, our conviction. Now the feelings help us identify the thoughts and the thoughts help us pin down the act, and all of these things for us as Christians highlight a need for further action.
The Way Through: From the outset let’s remind ourselves of the most basic of New Testament teaching: “if we confess our sins to him, he can be depended on to forgive us and to cleanse us from every wrong. And it is perfectly proper for God to do this for us because Christ died to wash away our sins.” (1 Jn 1:9 Living Bible) So we have seen two processes. First the process of diagnosis: the act, the thinking, the emotion, the conclusion (I am guilty!). Second there is the process of response: first our part, the act of will that confesses and acknowledges and repents of the wrong, then God’s action that forgives and cleanses and restores us.
John is seeking to be remarkably simple in this verse and just uses the word ‘confess’ but as we go on we will see that actually it means what I wrote above – also acknowledges the sin and repents of the sin. Simply to say, Oh yes, I did wrong, and leave it at that isn’t enough; it needs to be accompanied by a determination to repent – which means utterly change – and be done with that sin, and let God deal with me. We will need to think about these things more fully in the studies ahead I suspect.
And Us? John in his pastoral role in that first letter is extremely helpful because in the second chapter he says, “I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.” (1 Jn 2:1) His goal is to reinforce the teaching that Christians have been set free from the power of sin and yet there will be times where we will get it wrong. I would suggest that this should take away any defensiveness we may feel about considering guilt. Guilt is merely the signpost that needs to be observed, or an additional motivator to recognize, that guides us along the path of sanctification, our lives being cleaned up and changed by God. I would hope that I am dealing with any issues that arise in my life at the present time, but I would be foolish to think that before I go to be in heaven, there will not be further issues of which at the present time I am not aware. Perhaps these studies will help us face what we have seen in the past as an uncomfortable subject and come see it as a useful tool that God can use the enable us to be more open to His moving in these times. May it be so.