Meditations in Romans : 35: God Revealed
Rom 3:5-8 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say–as we are being slanderously reported as saying and as some claim that we say–“Let us do evil that good may result”? Their condemnation is deserved.
The difficulty of meditating on a few verses is that it is so easy to forget the context, and especially what has just gone before. Paul has just said, “What if some did not have faith? Will their lack of faith nullify God’s faithfulness?” He is, of course, referring to the Jews, and then added, ““So that you may be proved right when you speak and prevail when you judge.” i.e. God is revealed as righteous when He judges the unrighteous Jews. So now Paul envisages his Jewish readers in Rome answering, “Hold on, if our wrong doing only shows God’s righteousness more clearly, isn’t it unfair that He then judges us? If our actions make Him look better, isn’t it unfair that He then punishes us?” I know I’m arguing as a foolish human being, but that’s what you are and that’s what that sort of arguing is, Paul implies in a quick aside.
Of course He’s not being unfair. God is Judge and it is right that He judges all wrongdoing. Then he does a double take, as if hearing them continuing to think down that wrong path, “Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” i.e. OK, I admit I might not be always a truth-teller but if that only goes to contrast God’s utter truthfulness and show how wonderful He is, why should I get smacked for being less than perfect? (That’s how we might say it!)
Look, Paul continues, you might as well say – as some people wrongly say we do say – that we should do wrong so that God’s grace is seen more clearly. That is probably what is behind verse 8, because when we properly preach grace, it can almost be mistaken for this wrong thinking. The worse the sinner is, when they come to Christ and are forgiven and cleansed by the blood of the Lamb, the greater the grace that is seen to operate. But that is not an argument to sin more. It simply says that God’s grace is big enough for whoever the repenting sinner is and for whatever they have done in the past. There is only one thing that proves a stumbling block to salvation: “And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Mt 12:31,32). The word blasphemy used here refers to “speaking against.” Look, said Jesus, you can speak against me and that can be forgiven but if you speak against the moving of the Spirit as He seeks to move in you and bring conviction, it is obvious that you are rejecting Him and while you do that you can never come to repentance and receive forgiveness.
So the truth to be held on to is that God’s grace is sufficiently big to forgive whatever sin you have committed when you come to God in repentance. God’s ‘good intent’ towards you will never vary. It doesn’t matter how big or serious you consider your failure; if you come to Him in repentance then His forgiveness IS there for you. It’s not a question of what you feel, but of God’s declared truth: “If we confess our sins, he is faithful and just and WILL forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9). However behind all this there is a fundamental truth we need to hold on to: the other side of this coin is if you sin and don’t repent you will still be answerable to God and God does judge and discipline. It is right that God judges sin – all sin, yours and mine. Jesus has died on the Cross to bring us forgiveness but if we do not repent we cannot be forgiven. The Cross is only operative when we confess and repent. Remember that!