Meditations in Romans : 40: Justice Demonstrated
Rom 3:25,26 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished– he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Justice is a key issue at the heart of life. The word ‘just’ means ‘equitable, fair, right, and proper’. Justice is about achieving ends which are equitable, fair, right and proper. In our relativistic age there is a lot of talk about ‘understanding criminals’ or understanding why people are ‘driven’ to do bad things and we excuse them on the basis of their bad backgrounds, their bad education or their bad parents – until they do something to us! The modern trend is to do away with rights and wrongs – until they affect me personally. It is easy to theorise about such things until they hit home personally. Rape is academic until I am raped. Murder is academic until someone tries to kill me. Theft is academic until someone steals what is mine. When any one of those things happens to us, we suddenly want justice! Until then justice, too, can be an academic thing. It can be academic until we are offended against.
Now put yourself in God’s position. He has made a perfect world, given us every form of provision possible for a good life, encouraged us again and again, and all He gets is rejection and reviling, and He has to watch as we abuse one another, abuse His world, and abuse Him. It is very personal for God for He is there and sees it all.
Justice demands that what is wrong is put right. Justice demands that what is stolen is returned. Justice demands that the offender is corrected, even punished, and stopped repeating the offence, for until he does we are all under threat from him. Justice looks at our sins – our wrongs, our failures, our rejections of God, our abuses – and demands they are dealt with, that they be stopped, that they be punished. The easy answer from God’s point of view would be to instantly wipe out and remove all signs of the offender so they no longer offend or threaten people or His earth. How easy that would be to God. But He doesn’t do that because we are told that “God is love” (1 Jn 4:8,16) and love wants to help, to change, to improve, to bless, to remedy. God wants to act to change the person or situation.
But justice is there demanding action. Justice has always been there demanding action. Something needs to be done, someone needs to pay! There is payment in that every sin does bring upon the person some sort of negative consequence. When we fail to ‘work’ as we were designed to work, then there are repercussions, but those are just normal consequences, natural outworkings of doing foolish things. Justice still stands in the wings and looks for the wrong to be righted, for the offender to be punished. How to punish every sin without destroying the sinner who God wants to draw out of Sin?
The answer has been for an eternal being to come and stand in the place of execution and to take our punishment. Only an eternal being is ‘big enough’ to take any and every sin’s punishment, and it happened in time-space history on the Cross at Calvary two thousand years ago when Jesus died for us. That was exactly what was happening, a ‘sacrifice of atonement’ or a means of fulfilling the demands of justice. This was God who had come ‘to demonstrate his justice.’ This was God ensuring that the demands of justice were fulfilled.
Prior to that there had been the sacrificial system which “left the sins committed beforehand unpunished.” The sinner was able to walk away unpunished. Yes, under the sacrificial system an animal died, and animal was seen to carry the punishment for the sinner, and that appeased the conscience of the sinner as they conformed to the law that God had laid down as a means of dealing with their sin. But that, we now understand, simply pointed forward to the coming of the Messiah who would be the eternal Son of God who would died in our place to carry the punishment for each and every individual sin we have ever committed.
This, Paul says of God, “he did .. to demonstrate his justice at the present time.” Yes, now in history, he says, we have witnessed justice being administered as an eternal being has died in our place. He did it “so as to be just.” He made sure that justice was genuinely administered, and in so doing He “justifies those who have faith in Jesus.” Yes, all those who will come in repentance on the basis of what they have been told about what Jesus did on the Cross for them, are forgiven and released from the sentence of death that hung over them. They have been ‘justified’ – made right in God’s sight – because their punishment has been taken, their sins have genuinely been deal with, and justice is satisfied. THAT is what this is all about. Receive it humbly and rejoice with thanksgiving for the wonder of what God has done for us.