The Impossibilities of God in a Broken World, the story of Christmas, Meditations:
4. A Risky Conversation
Lk 1:26-28 26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, ‘Greetings, you who are highly favoured! The Lord is with you.’
Really? Possibly there is no passage among the ‘Christmas stories’ that is as romanticised as this particular one, of the angel Gabriel coming to Mary. Let me put before you an imaginary modern scenario. Let’s suppose you are a teenage girl who has fallen for a royal prince or, if you are American, for a son of the President. Preparations are being made for your wedding day. Every ounce of your life is being dissected by the media, but the good news is that you come from a good family, have never had a meaningful boyfriend, have never gone the way of so many of your peers and so have never slept around. You are a good person and a Christian and you regularly attend the most respectable church in town. You are being groomed for public life with this man of your dreams. He thinks you are wonderful, as do his family, and your family likewise are elated at the coming nuptials. And then one night, on your own – and you are sure you are awake – a glowing figure appears as if out of the air and tells you he is an angel of God – and yes, you are sure you are awake – and he tells you that you have been chosen by God to act as an example to the people of your country, of humility and piety, another Mother Teressa. Yes, you can continue to get married but you will forsake riches, affluence and the lifestyle of a princess / lady of the first family, and you will devote your life to caring for the poor. How do you respond?
Mary: I’m afraid I cannot think of a parallel drama to the one facing Mary and the above is the nearest I can get. You, in the above scenario, are being told to enter into a life that is totally contrary to everything you expect and is expected of you. Mary is being told she will enter into a life totally contrary to everything she expects and is expected of her. Mary is a good Jewish girl. She is engaged to be married to a good Jewish boy. It is quite likely it is a marriage that has been agreed between their parents. They will go through all the traditional celebrations that young Jewish people getting married go through. Afterwards they will set up home together, have children and no doubt be pillars of the community. They both live in Nazareth which, although it has now become a city of over seventy-six thousand today was, back then, a mere village of between two and four hundred people. Everyone knows everyone else. In fact, there may only be about twenty (if that) family groupings that have lived there for generations, and everyone knows their place and everyone is respectable. There is no room for disreputable, and disreputable means those who do not keep to the beloved Law of Moses which their rabbi faithfully teaches them. One man, one woman and “a man leaves his father and mother and is united to his wife, and they become one flesh.” (Gen 2:24) That is how it is in this traditional community and this is how it must stay. The conversation that follows is, it would appear, from God’s point of view, a risky one. This girl could have screamed and rushed out of the room – but she didn’t.
Joseph & the others: But, we said, Mary is engaged to Joseph and Joseph is a good upright boy, a growing pillar of the community, a carpenter following in his father’s footsteps. He is there in the synagogue every week and he understands the Law. Yes, it may appear harsh at times but that is only to preserve the sanctity of marriage within the community and thus bring stability to the community. Infidelity is frowned upon – severely! If Mary heeds and goes along with what this angel is saying – “You will conceive and give birth to a son,” (v.31) and “‘The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” (v35) – she is going to be in serious trouble with her fiancé and with her community. What the angel is saying is humanly impossible and so there is no way that she can expect anyone to believe her. If she goes along with this, she is on her own! Do you remember me saying previously that the Christmas story is often uncomfortable, if not harsh and difficult? I started by saying I believe we romanticise this story because I don’t think I have ever heard a preacher spelling out just how difficult it must have been for Mary.
This Incredible Girl: I suggested at the end of the first introductory study that it is only when we see the impossibilities confronting these people and the harshness and difficulties that they went through, will we truly see the wonder of these events and, I might add, of the people concerned. Nowhere is this truer than in the account of Mary with the angel Gabriel. I have sought, very inadequately I feel, to convey something of the difficulties facing Mary and if we can really take this in, then, and perhaps only then, will we really appreciate the sort of young woman that she is. She is young and she is about to become alone, very alone and she is going to enter into an experience that is common to most women, and yet without the love of a man who took her into that experience. She doesn’t know how what the angel says can be: “How will this be,’ Mary asked the angel, ‘since I am a virgin?” (v.34) and the fact that he explains, “The Holy Spirit will come on you,” (v.35) really doesn’t help a lot. Yes, he does seek to bring encouragement by explaining that, “Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month,” (v.36) but that is probably not going to provide a ‘how’ explanation that most of us would want. Yet we find at the end of this episode before the angel leaves, “I am the Lord’s servant,’ Mary answered. ‘May your word to me be fulfilled.’ Then the angel left her.” (v.38)
An Incredible Woman: It all happens and miraculously, without the help of Joseph or any other man, she conceives and brings into being the baby Jesus, the Son of God, the Saviour of the World. Twelve years later, as Jesus comes of age (in Jewish terms) he stays behind in Jerusalem and after he has been found by his concerned parents we read, “But his mother treasured all these things in her heart.” (Lk 2:51) She thinks back perhaps to the birth narratives and all she was told by Gabriel and now as Jesus speaks of his father (not Joseph) she wonders. Another eighteen years on she is at a wedding where the wine has run out and she tries to prod Jesus into action to help – she has high expectation of him – but when he holds back, she knows otherwise and simply tells the servants, “Do whatever he tells you.” (Jn 2:5). Three years later she is at the foot of the Cross watching her son die (Jn 18:25-27) and perhaps she remembered all those thirty-three years ago, the words of the aged Simeon in the Temple, “And a sword will pierce your own soul too.” (Lk 2:35) And so it was. Her walk through life was truly a lonely and often times painful walk – but she was available to God for Him to work out His purposes through her.
Availability: No, there was nothing comfortable or great and glorious about any of this – from a human perspective at least. I mentioned previously I had earlier in this month started writing ‘Micro Advent Thoughts’. This was the one about Mary: “Advent Micro Thought no.2. Why would God choose a teenage girl, a good girl, a godly girl, a righteous girl, to carry His Son, without a visible father, so that people would gossip about a girl who no longer looked so good, no longer looked so godly, so righteous? Because God doesn’t worry about gossips, God looks for those who are good and godly and righteous – and available – through which to perform His purposes, even though others will misunderstand, because the uncomprehending gossips will fall away but the will of God will remain for ever, transforming the world. Availability.”
A friend from the States added, “Availability” has been a recurring word this year for me. It’s good to hear it again. Settling into a new area this past year, one of the things we’ve worked at is making ourselves available to serve. I believe that’s where opportunity begins with God. After availability, then comes empowerment and equipping for service.” Wise words which fit perfectly here: “after availability then comes empowerment and equipping for service.” Heed that wisdom.