Lessons in Growth Meditations: 44. Distinctive
Heb 12:14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.
The Relevant Church: We must be drawing near the end and as we do we need to sharpen some of the things we have said along the way. We have countered the potential accusation that the church is irrelevant in today’s scientific age, with talk of the unchanging truths about God and mankind, while at the same time pointing out that the church which is genuinely acting as the ‘body of Christ’ will be demonstrating the power and revelation of Christ in such ways that lives and circumstances will be changed.
The Distinctive Church: This, you might think, is enough to suggest that the church, seen like this, will be distinctive and will stand out in society as both a lighthouse that sheds light and shows the way, and a rescue and recovery centre for lost and damaged mankind. Yet I must suggest that its distinctiveness must be seen in its very nature or its character as suggested by our verse above – its holiness.
Holiness in God: So what is holiness? It is the very foundational character of God which, put in its most simple of terms, refers to His utter ‘differentness’. God is different in many ways: in His nature, size and scope – He is Spirit, ever present, everywhere present, all-powerful, all-knowing, all-wise. But then there is the ethical or moral element – He is utterly good, totally perfect (cannot be improved upon), beyond criticism.
Holiness in Us – Generally: Now when this is seen in human beings, and it should be seen in some measure in every Christian, this sense of being utterly different should include
- our godliness (the presence of God with us and being the focus of all we do), and
- our piety (the way we express our devotion to God), and
- our spirituality (fully embracing this material world but also clearly operating in the world of the Spirit)
Holiness in Us – Specifics: But these distinctives, these things that make us stand out in the crowd in a good way, should be able to be seen in specific characteristics that the New Testament speaks about. Here are some of the key ones:
Love: Love is a foundational command (see Jn 13:34) still seen in later centuries: “See, they say, how they love one another” (Tertullian’s Apology, Chapter XXXIX). Love is seen in compassion, care, acceptance, all very ‘tangible’ visible things. It is love (total commitment come what may) that was seen in Jesus and is what binds relationships together today. The love that holds us is often expressed as ‘grace’.
Unity: “I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (Jn 17:23) The presence of God in us – revealed in the ways we have been considering in so many of these studies – working to make the unity that IS, visible.
Truth: The word comes up about 35 times in the Old Testament but about 102 times in the New Testament. “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (Jn 1:14) Jesus was truly God and truly man, and in both there was nothing that was unreal, nothing false, nothing of pretense, just absolutely genuine. Can that be us, with no pretense, utterly real? Can it be seen in the ways we live and deal with others, seen in honesty and integrity? Can it be seen in purity, having nothing to do with the distortions and perversions of the life of sinful mankind, so clearly and visibly demonstrated in life in the West today?
Goodness: Goodness is difficult to define but obvious when you see it. Something that is good is something that is right, appropriate, pleasant, apt, enjoyable. Goodness is the expression of that and, yes, it does have a moral dimension but goes further that just ‘doing right’, it goes beyond that with such things as mercy and grace that may be seen in generosity or hospitality.
And So? So, yes, we are to be distinctive by the spiritual power and revelation seen through our lives as we allow Jesus to work through us bringing in his kingdom rule, but it is also to be seen in the nature or character of who we are, his children and his disciples, displaying his nature: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” (Gal 5:22,23) Not work or character, but both: working with his character, both revealing him, both glorifying the Father. This is what the kingdom is all about, this is what the body of Christ is all about. Can we grow in this, for this is what growth is all about?