11. God of Purpose: Justice (1)

Getting to Know God Meditations:  11. God of Purpose: Justice (1)

Ex 34:6,7  Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished;

Reassurance:  I am sure there are some Christian readers who may have been tutting about the last study in that I have dealt first with the end product and have not yet dealt with how that can come about – the Cross – and I want to reassure you that as with the apostle Paul, “Christ crucified” is first and foremost in my mind. Having said that I put the previous study about behaviour first for two reasons: first, it shows us the need that we have as fallen, dysfunctional human beings and, second, it shows us God’s end goal – to redeem us and that means to restore us, change us, remake us, and that very often gets forgotten in Christian circles.

Only the other day I came across the following quote (which may need a little thinking about) from a modern Christian writer who I respect: “Transformation of life and character is no part of the redemptive message” but that came just after references to, “the gospel of sin management…. behaviour modification, avoiding obvious sins through a kind of religious willpower.”  What that highly acclaimed Christian writer was saying – and I totally agree with it – is that ‘trying hard to be good’ is not what makes a person a Christian. Unless the foundation, that I am now going back to consider, is laid in a person’s life, ‘trying hard to be good’ is all that we are left with and that is doomed to failure.

Approach: In order to be as clear as I possibly can in this study (and possibly the next one that I may have to extend this into) this is how I intend to cover this subject

  1. Recap the human need.
  2. Initial thoughts about Justice.
  3. What happened on the cross and the potential of what follows.
  4. How that can be applied into individual lives.

 Recap the human need: I believe I have shown quite reasonably in the previous study, not only the amazing potential that there is for every human being, but also the reality of how it so often works out. We may wish we could live spectacular lives, lives that are positive, affirming myself and others, bring peace and blessing wherever I go, but left to my own devices that is not how it works out.

The Bible is very realistic without being depressing. For instance the apostle Paul addressing just this same problem  wrote, “I do not understand what I do. For what I want to do I do not do, but what I hate I do,” (Rom 7:15) and then, “I do not do the good I want to do, but the evil I do not want to do—this I keep on doing,” (v.19) and then, “What a wretched man I am! Who will rescue me ….. Thanks be to God, who delivers me through Jesus Christ our Lord!”  (v. 24,25) and he then goes on to talk about what Christ has achieved on the cross and what power from God – the Holy Spirit –  now does to change him.

But he highlights the dilemma that confronts us: I am faced with my own fallibility, my own weaknesses, my own failings and I am uncomfortable with them.  Now there may be three responses here:

i) deny my failings, blame others for them, ignore all this and continue to be a self-centred, godless person getting it wrong, or

ii) start trying to be religious or good, still being self-centred, focusing on ‘my ‘ efforts, or

iii) we accept the Bible teaching.

Before I move on, I must note  that when people start thinking about these things – and being concerned about them – it is usually a sign of God moving. People do not move from a quick casual thought to deep reflection and conviction without help from God, yet the moment He sees there is an opening of heart, He will be there, gently speaking in the background, although we tend never to be aware of it at the time; it is only awareness retrospectively.

Thoughts about Justice: Justice is a strange concept. As the Internet puts it,  ‘Justice is the morally fair and right state of everything and, Justice is a concept … that means that people behave in a way that is fair, equal and balanced for everyone.’ We may watch TV police dramas and justice is always there in the background.

We take it for granted, yet when it comes to the way we think as a society, or as individuals within society, we find that today there are two prevailing moods or outlooks. One says don’t bother me with such things and lives in a happy state of blissful ignorance, but sadly it is neither happy nor blissful. The other says that absolutes and boundaries are restrictive psychological constructs, and so have been abandoned so that, in the eyes of many at least, anything goes and ‘right’ is what feels right to the individual and varies with the situation. (hence ‘relativism’ and ‘situation ethics’). To talk about ‘justice’ in this sort of environment seems quite alien. But when we have the nerve or courage to stop and think about these things, this relative morality backfires on us because a) we don’t want it to apply in my own life and b) we do have specific ideas of things that we consider ‘wrong’, and c) we are often uncomfortable with applying justice to my own foibles and failings.  In fact the second group become clearer when they have become personal in my own life. So let’s give some examples.

a) My own life: I can be very casual about behaviour in general until it impacts me personally, for example, someone breaks into my house and trashes it, I scream for the police, and demand justice; I want these vandals caught and punished. My mother is badly mugged walking down the street and ends up a bruised mess in hospital. Ditto response. My daughter is gang raped and severely traumatized. Ditto response. It is right to demand justice; it is right to demand an end be brought to such behaviour and the perpetrators be severely dealt with. That is justice, bringing rightness to a wrong situation.

b) My lists of wrongs: But each of us have, when we pause to think about it, a list of things we consider wrong. For example the moment I use the word ‘pedophile’ most right thinking people will say that sexual child abuse is wrong – always. We could, no doubt, create long lists of things that each of us say is ‘wrong’. Sometimes we may hesitate because we feel certain things get a bit close to home, for example anger if we ourselves struggle with it.

c) Hesitant Justice: Because so often we are unsure about ourselves, lacking confidence in who we are, and because we have so often succumbed to the false doctrine of relative ethics, we are so often hesitant to consider the thought that moral failure carries with it consequences, and one of those consequences is a sense of guilt. We can make excuses but deep down – and sometimes we try to suppress it – we know that there are standards and we are guilty of either not having reached them or of having broken them. We also so often have a feeling that there is nothing to be said here because this is just how life is, and I am stuck here. We may have read self-help books, even gone on courses, but then failure struck and as much as we try to deny it, we know it is our failure. For all these sorts of reasons we so often try to duck the issue: I am guilty and there are consequences.

And So? Well, we have run out of space for this study and have only managed to cover two of the four subjects I want to cover – 1. Recap the human need, and 2. Initial thoughts about Justice – and so we will leave the other two until the next two studies.

Snapshots: Day 43

Snapshots: Day 43

The Snapshot: “God said, “I will be with you.”  (Ex 3:12a) Having a friend or a loved one alongside you has to be one of the surest ways of feeling secure in this unsure world. To be alone in the trials and tribulations of this fallen world is an anguish the Lord wants us to avoid. But if there are no other people, there is always Him. Even if that friend or loved one says nothing, it is just good to have them there. But is God a ‘friend’ who is just there? The thing about the friend’s presence is that we can always turn to talk to them and trust them in their counsel. With God it is so obvious because we are always talking about prayer. But dare I believe He is actually here in this place? Whether I sense it or not, it is true and that must be the starting place for my security.

Further Consideration: There is something strange about being a Christian that I have found over the years. There is comfort in the truth of His word, the Bible, there is comfort in being one of God’s people and having other believers around me who are like me and are for me.  If is comforting to learn the truth about the attributes and ways of God and the wonder of the Gospel, of what Jesus did and has done for us. Yes, all of these things are reassuring and comforting; it is good to know about God and who He has made us.

But the strange thing that I have found is that the greatest comfort comes either when He speaks personally or when I catch a sense of His presence – “He is here!” I have lost count of the number of times when He has spoken a personal word to me. It doesn’t happen all the time, it doesn’t happen when I want it to, but when it does happen, I find that even if it is just a single short sentence, somehow, having heard from my Lord is immensely comforting.  And then there have been those times when I have been waiting upon him, a relatively few times, sometimes with others, and then comes that awareness that He was there, making His presence felt in a way that really denies further description. And it always comes with an amazing sense of peace.

I’ve pondered on why it should be, and it is only when I think of His attributes do I understand. When you are infinite and without origin, you have no need to worry about your past or prove yourself in the future. When you are immutable or self-sufficient, you have no need to rely on others. When you are all-powerful you have no need to feel defensive. When you are all-knowing, you need have no doubts. When you are everywhere, you will see everything and miss nothing.  When you are all-wise, you have no need to feel confused. God IS at total peace because of this, and in His presence we too sense and feel that peace. How wonderful.

Snapshots: Day 41

Snapshots: Day 41

The Snapshot: “The Lord said, “I have indeed seen…” (Ex 3:7) Foolish people say, “God doesn’t see.” Yes He does! Foolish people say, “God is powerless otherwise He would act.” No He’s not, He’s just waiting for the right time, for the circumstances to be right for action. Don’t worry about Moses, it’s not him, he’s just a plane caught in a holding pattern over the airport, waiting for the right time to land – only he doesn’t know it yet.  We get so caught up in our own little self-concerned worlds that we fail to realise that sometimes God is waiting for bigger things to come into line. Check out Eccles 3:1-8.  Easter came at ‘just the right time’ (Rom 5:6). The trouble is we probably don’t realise these things. That means we are just left with trust, and you can trust Him.

Further Consideration: Theologian, evangelist and writer, Michael Green in his well-known book, ‘Evangelism in the Early Church’, suggested that the Roman peace (pax Romana) meant that “the spread of Christianity would have been inconceivable had Jesus been born a half a century earlier.”  Not only that, the use of the Greek language “was so widely disseminated through the Mediterranean basin that it acted as an almost universal common tongue.” Add to this the existence of the Jewish religion that had spread so far afield, so that “The Christian faith grew best and fastest on Jewish soil, or at least, soil that had been prepared by Judaism,” and you have all the natural ingredients for the rapid spread of the Faith.

We so often, rightly, attribute the spread of the Gospel to the work of the Holy Spirit but that does not say that He doesn’t use the affairs of man in which to work. We would do well to observe that the narratives of the Bible do very clearly move on one from another in clear chronological or historical order with references made again and again to things that happened earlier, and on which current events depend. Unlike a fairy story or so-called ‘myths’ the ‘story line’ within the Bible is not a series of random events, but clearly interlinked events, bound together by common geographical history – and a divinely declared purpose, and it is within this that God moves.

So when the Lord says to Moses, “I have seen….”  that is but the prologue to Him explaining that all this was part of the covenant He had made with Abraham, Isaac and Jacob (Ex 6:2-8). It is clear that God holds back judgment but knows how long it will take foolish mankind to build up their sin to the point of no return, at which point He steps in. God’s times are not accidental. He sees and He knows how long He can hold back – and then He acts.  Never ever think that we can do things that we can hide from God. We can’t

14. A Guilt-Free People

The Wonder of the Church:  Part 3 – Making of Believers

14. A Guilt-Free People

Rom 3:23-25   all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith.

A tighter focus: In this third Part we are going to move on from the general ways Christians are different from non-Christians to considering just what happens when a person does actually become a Christian, in God’s eyes as declared in the New Testament, AND is some practical ways. Yes, we have observed that there is a God-difference, that Christians are first and foremost believers in Jesus Christ, that they have had a supernatural experience or encounter with God that Jesus called being ‘born again’, and this followed their conviction by the Spirit and repentance. We also noted in passing, so to speak, the basic need to be saved and meaning of becoming a faith people, but now we are going to move on to see the things that happen to the believer as part of and following this experience of being born again. I want to approach it by recognising the needs that we have as we come to God and what He does to meet those needs. The contents of this third Part will be as follows:

  1. A Guilt-Free People
  2. No Longer Orphans
  3. Growing in Sonship
  4. The Yeast of Humility
  5. Getting on a Learning Curve
  6. The Reality of Sacrifice
  7. No Add-ons
  8. Servant-hearted (1)
  9. Servant-hearted (2)

We start with the guilt that we have and how He removes that, expanding on the things we considered in Study no.11, ‘Repentance and Conviction’.

A Basic Problem: There is a problem that is at the heart of human experience. It is the problem of guilt. Wikipedia comes up with a good definition: “Guilt is a cognitive or an emotional experience that occurs when a person believes or realizes—accurately or not—that they have compromised their own standards of conduct or have violated a universal moral standard and bear significant responsibility for that violation.”  Now we may try and deny that – and modern thinking desperately tries to do away with standards in order to do that – but the truth is that deep down each of us feels that somehow we are falling short of some standard or other, and yes we may go to great efforts to cover that up but it is still there.

Cover-up Jobs: Oh how varied are the means people use to cover up this sense of guilt, a guilt that is sometimes very shallow, the guilt of not living up to one’s own expectations or even those of our parents, or it may be a deeper guilt where we know our behaviour towards another, or even against society, in the past was less than glorious! We try to cover up these feelings by appearing nice, trying to be good, trying to be respectable, aiming for achievement, fame, status, things that make us look good in the eyes of others.

Why? But why do we have these feelings. Well, the apostle Paul wrote that it was because we got it wrong (sinned) and fell short of the incredible potential that each of us have when we are in harmony with God (falling short of God’s glory). I have watched various Christians struggling with their lives, struggling to achieve and I have found myself saying, “Don’t you realize that God desires more success for you than you desire for yourself?”  Sometimes that success may be to simply make ends meet and create a great home for a family, sometimes it is to make millions to bless the world with jobs and so much more (consider Bill Gates), sometimes it is success that has nothing to do with money. I suggest Mother Teresa was a staggeringly ‘successful’ person, but that requires us to readjust our thinking about what success means.

The Answer- Justification: OK, we’ve faced the fact that so many of us in the human race struggle with guilt so now I am going to make a possibly surprising suggestion: Christians are possibly one of the only groups in the world who are not guilt laden – or at least should not be.  Now how am I able to say that? It is what I briefly referred to earlier, the doctrine of ‘justification’. If I say I was justified in taking a particular course of action it means I was actually right to take it. If I appear in a court case accused of murder and I plead a case of self-defence and am found ‘not guilty’ we might say I was justified in the eyes of the Law for accidentally killing someone while defending myself.

The use of the word ‘justified’ means I am found not-guilty, or innocent. Now the problem we have been facing when we come to such verses as our starter verse – “all have sinned,” is that I have to acknowledge that I am a sinner – and we all are – because I have fallen short in my life because I did not get God’s help, i.e. I was self-centred and godless. It appears to leave us in a hopeless state where we will be condemned by God, and with no hope of change or escape. But that is where we come to the wonder of the plan of God for salvation, ‘the Gospel’: I am guilty and I do deserve the punishment that justice demands BUT Jesus Christ, the Son of God, has died on the Cross in my place and when I accept that truth, the Bible tells me I am justified, I am put right in God’s eyes and in the eyes of justice because the punishment has been taken for my Sin.

As the apostle Paul wrote, This righteousness is given through faith in Jesus Christ to all who believe,” (Rom 3:22) and then he explains, “Abraham believed God, and it was credited to him as righteousness,” (Rom 4:3) and applies that to us,  The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification.” (Rom 4:23-25) When we believe (and remember we’ve seen previously faith means belief in action, i.e. we respond to what we hear) that Jesus is God’s Son and that he died for our sins and was raised from the dead to prove that this was right and acceptable to God, we are justified.

In God’s eyes it is faith that He uses to measure our righteousness. He declares us righteous (right before Him) when He sees this faith in us – this belief accompanied by action, belief in Jesus. As it was in the case of Abraham in the Old Testament period, so it is with us today. That, and only that, is why I and all of us who know we are Christians, born again of His Spirit, can say we are not burdened by guilt.

Freed! This is the wonder for the true believer, we know our propensity to get it wrong but we seek with God’s help not to; we know we are less than perfect and yet we know that the basis of our relationship with God relies upon what Jesus has achieved on the Cross, him taking my punishment and satisfying justice, leaving me to simply believe that and receive all that He has to give me as we live out this new life of relationship. I am thus freed from guilt and free to live in the wonder of this relationship with God whereby He provides for me through His Spirit.

Dealing with Failure: For the believer living in relationship with God, brought about by the work of Christ on the Cross and now enabled by the indwelling Holy Spirit we are, in line with the apostle Paul’s teaching, to consider that we “have died to sin,” (Rom 6:2) and so we are to, “count yourselves dead to sin but alive to God in Christ Jesus.” (Rom 6:11) Nevertheless, although our objective is never to sin, there will be times when we trip over our feet, if I may put it like that, and get it wrong.

The apostle John recognized that when he wrote, ”I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 Jn 2:1,2) and he had just written, if we freely admit that we have sinned, we find God utterly reliable and straightforward—he forgives our sins and makes us thoroughly clean from all that is evil.” (1 Jn 1:9) To summarize: we should not sin, but if on the occasion we do, we are to confess it to God, repent of it, and Jesus’ work on the cross applies again to us. We do not need to go on feeling guilty, but just get on living positively for Christ. This is what all true believers are called to. Do you remember the first study in this Part (no.8) was all about the fact that a Christian is different from a non-Christian? Here is the first of the things that come about when we are born again that make us different: I am justified (put right) in God’s eyes by what Jesus has done for me. I don’t have to struggle to get right with God, just believe that Jesus has made it possible, and receive it and live it! Hallelujah!

2. Objectionable

Short Meditations for Easter on the Cross: 2. Objectionable

1 Cor 1:23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles

Again we start our focus on the Cross, the crucifixion of Christ, through the eyes of the apostle Paul. Yesterday I suggested that we will find a distinction between the events (crucifixion) and the significance or meaning (the Cross) as we go on. For the moment we are seeing Paul’s focus on the events, the actual putting to death on a cross of Jesus Christ. Yesterday we saw him saying this was absolutely at the heart of the gospel, with the implication that without it there would be no gospel. No death, no Saviour.

But here, a little earlier in his letter, we see him making an equally strong declaration, but it is in distinction to those who come from a different perspective: “Jews demand signs and Greeks look for wisdom.” (v.22) The Jews had their Old Testament (as we would call their scrolls today) and had set views or interpretations, so demanded that Jesus perform signs to show he was their Messiah conforming with their understanding, while Greeks exalted in their wisdom or intellect and wanted reason.

For both groups, crucifixion was an anathema, a loathing. The Jews saw such a death as a proof of a cursed person (Gal 3:13) – and so no way could Jesus be the expected Messiah, the anointed and blessed of God – while the Greeks saw it as pure folly to talk about a condemned criminal being executed being a means to finding meaning and purpose in life. For both the religious and the intellectual this whole idea was preposterous.

Paul almost implies, ‘I don’t care what you think, this IS God’s method of bringing salvation to the world. You Jews may stumble over this, rejecting it as crass insensitivity to suggest that a crucified man can be our saviour, and you Greeks may scratch your heads and rumble on about it being pure nonsense, but this ‘crass insensitivity’, this ‘pure nonsense’ is the way that God has decreed to be the way people can be saved, it is the only way for meaning and purpose to be truly achieved.’

Which leaves us pondering on how we, ourselves, view the crucifixion, the Cross of Christ? Are we embarrassed by it? Do we try and convince people of their needs for a relationship with God without any reference to the Cross, the crucifixion, Jesus dying for them? Until we do include it we are preaching only half a gospel, which in truth is no gospel.

So, do we include the facts of the event – Jesus’ death on a cross – and do we include the significance that we will go on to see in later studies – it was to take your sins and mine and declare us free of guilt and thus acceptable to God. That is the Gospel. Worship Him.

34. Growth through Hope

Expectations & Hopes Meditations: 34. Growth through Hope

Col 1: 5,6   the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth.

How Hope Works: Hope is a strong and sure expectation for tomorrow and when we have hope it affects how we live today. There is nothing special about this, it is not big and clever thinking but just ordinary, ‘this is how life works’ stuff. For instance, a gardener in Spring plans how the garden will develop through the rest of the year and cleans beds, lays out new ones, sows seeds, gets new plants in – all to achieve an end result. He or she has in their mind’s eye, a picture of what the garden can look like later in the year.

Or take a businessman running his company. Yes, he looks at how the company is running now but he makes plans how to grow his business and he takes steps now to create growth tomorrow. He sees in his mind’s eye what he could be achieving in a couple of years’ time and he works for that to happen.. Or there is a couple with a growing family living in a small house. They look at their finances and agree that they can afford to move to a bigger house. They don’t just sit back and do nothing. No, they start scouring the windows of estate agents, they start assessing different areas, they check out possible schools for their children, they start actually looking at specific houses. They are active because they see in their mind’s eye living in a bigger house.

Effect of Hope: Now Paul says that the hope that we have for an eternal future with God, generates faith and love for life today. The Gospel we have heard, he says, tells us that there is a better tomorrow promised us and as we have taken hold of that hope, it helps us as we live today. That hope stirs faith in us to live out today with that end in mind. That hope of God’s goodness poured out in eternity for us, in abundance, stirs love in us. But not just us; it does it wherever the gospel is preached around the world. The truth has set us free and the fulfilment of it in eternity anchors us and stirs us in the present today as we receive God’s grace for both now and then. That is what he says in our verses above.

Today and Tomorrow: If we let that truth settle in us, it can have profound effects for both now and the future. As we have considered previously, this hope is not only for that eternal experience, it is also for the days ahead of us in this life. Again, as we saw previously, when I came to Christ, that hope may have been in a very simple form – simply that tomorrow will be different, a better different: if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Cor 5:17) My past has died and there is a new tomorrow because I AM a new person, and I DO have the Holy Spirit within me, changing me and empowering me to enjoy today and tomorrow. My eternal destiny is there ahead, something to look forward to and while it is still future (and I am still here on this earth) future and present merge as far as expectations are concerned for it is the same Holy Spirit who will carry me into eternity who is in me now. So, very subtly (and I suspect many of us don’t ever realise this) our thinking is changed – tomorrow WILL be different and so tomorrow CAN be different.

Possibilities: Think about this. The word of God, the Gospel, told us that the end fruit, if you like, of our salvation is a wonderful eternity with God. So, yes, tomorrow – our eternal tomorrow – WILL be different. Now we do have an eternal future; there is a life after this. But part of the package, again if we may put it like that, is that the time between now and then, CAN be different. Now there is a sense whereby it WILL be different because He is in us, but there is also that truth that we are partners with God and we do have a say in how our lives are worked out.

Future impacts Present: Perhaps we are unsure about this future dimension, about its reality in respect of how it affects our present because, perhaps, many of us rarely think about it? But I wonder if that is actually true? Imagine the Gospel was: “believe on Jesus and your present life will be good and when you die, that will be the end of everything. You can be assured that you will not have to face God after death, it will just be the end.” Now if that was what you were told, I’m not sure it would have the same impact. A good life now is a worthy goal but for it to come to an end when we die? What is the point of such a life?

Deep down, it is this reality that in fact there is more than this three score and twenty (as it tends to be today in the West) years, that reassures us. That IS there, whether we think about it regularly (when you get older) or not. The reassurance is actually a very real one, maybe at almost subconscious level, but it is there – I have a destiny and it is more than simply living out today. Today is important, and I can have real hopes for today – that He is there for me and providing for me etc. – but that importance is strangely anchored in that hope of eternity; this is what subtly puts meaning to everything – there is more than just this life this side of death.

Assurance: Now there may be some of us who are not so secure in that eternal hope. Well, should that be you, think of that most famous of verses: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (Jn 3:16) There it is in its simplicity. You believe in Jesus, you believe he is the Son of God who died for you? You believe that because the Bible says it is so, and you believe the Bible? Done! You have eternal life and that means a changed, empowered life now and an eternal destiny, a wonderful life with God for ever.

Transformation Possibilities: There is such an inter-connecting with all these things. What we believe about tomorrow affects our today. What we think about who we are and what God thinks about us, affects our today. If you are unsure of your future or unsure of God’s love for you, it will blight your present. I have been watching in recent months, the Lord blessing one little lady in our congregation who has been through a really tough time with an abusive, violent husband. It all ended in a bitter divorce and she was shattered. Her self-esteem was zero, and then the Lord very gently started rebuilding it. She got prayed for, she went out for prayer and every time the Lord reaffirmed her. Whereas she saw she had no future but a lonely, bitter, scarred and wounded one, that has been changing as she has started to realise afresh that she is a beautiful daughter of God – with a good new future! And she has been changing. There is still some way to go but she is changing. Now she is someone who prays for and over others; she is getting words from God for others, she is ministering to others. Amazing and beautiful!

We are what we are because of what Jesus has done for us, what he is doing for us and what he will do for us in eternity. All those thing impact on my life today. I don’t know what today will hold, but I know Jesus is there in it with me and will continue to be until that time when I move into the eternal dimension after death and, for now, that eternal reassurance encourages me in today and helps release faith and love, just as Paul said. Isn’t it great!

15. Warning Number 1

Meditations in Hebrews 2:   15. Warning Number 1  

Heb 2:1-3   We must pay more careful attention, therefore, to what we have heard, so that we do not drift away. For if the message spoken by angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore such a great salvation?

Moving into chapter 2 brings us face to face with the first of a number of warnings that the writer brings to his readers. If this had been the apostle Paul, his style tended to be several chapters of doctrine which are then followed by the practical teaching and exhortations, but this writer having written our chapter 1, now pauses before he brings any more doctrine (which will be integrated into the exhortations).

Having just shown that Jesus is so much greater than angels, that raises a concern in his mind as he reflects on the Law brought by Moses and the salvation now brought by Jesus. He reveals his pastoral concern in verse 1: We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.”  i.e. I know there is always this temptation to drift away (after all, it was what the Israelites had done time and time again) and so the means of stopping this possible drift is to “pay more careful attention… to what we have heard.” i.e. hold onto it, go back over it, make sure you fully take it in and understand it so it impacts you. I like the Message version on this verse: It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off.” 

But then he gives another reason for holding firmly onto the truth that has been conveyed to us by Jesus: For if the message spoken by angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.” (v.2,3) i.e. the Law was conveyed by angels and those who disobeyed were punished, so how much more serious is it when God speaks to us through His own Son?

Now we perhaps ought to pause up here and note this reference to angels. There is no mention of angels in the historical accounts within Exodus of angels but it is clear that the modern Jews believed that they had been involved. For example, Stephen declared that (Acts 7:35,38,53) as did the apostle Paul (Gal 3:19). This may be because of Moses’ final words to Israel before he left them and died (Deut 33:2). The present writer picks up on this common belief and simply uses it here as a warning not to ignore the salvation proclaimed by Jesus.

Now again it might be worth just reflecting on what Jesus did say that we might be able to call the Gospel, the good news of Jesus Christ. His opening words in Matthew are, “Repent, for the kingdom of heaven is near.” (Mt 4:17) or as the Message puts it, “Change your life. God’s kingdom is here.” Matthew was the gospel writer concerned about the Jewish viewpoint and knew they were waiting for God’s kingdom. Matthew then records, “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.” (Mt 4:23)  i.e. kingdom word AND power. That IS good news!

Mark records, The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mk 1:15) Mark, it is believed, was helped in his writing by the apostle Peter, who had come to see the wonder, the good news of everything to do with Jesus. Although this proclamation is followed by power activity you are left feeling how good it was, this was really very good news. Shortly Jesus delivered a demon possessed man in the local synagogue (Mk 1:23-26) and this left the watchers amazed at this brilliant teacher (v.22) who also had power (v.27).

Luke, after his early days’ passages, after the genealogy and temptation, records  Jesus in the local synagogue reading and applying to himself the words of Isaiah: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” (Lk 4:18,19) This is packed full of good news but unlike our wishy-washy four rules type of proclamation of the Gospel, Jesus’ Gospel goes beyond words to actually setting people free and letting them know that “This is God’s year to act!” (Message Version) or “the time has come for the Lord to show his kindness,” (Easy to Read version).

Matthew’s equivalent to this is Jesus speaking to John the Baptist’s disciples, Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Mt 11:4,5)  Jesus’ Gospel is a doing Gospel.

John concurs with this view of Jesus’ Gospel: “Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (Jn 20:30,31)  i.e. the signs point to the man, the Son of God.   Belief follows signs, for those who have eyes to see.

Our present writer to the Hebrews is completely in line with this as he continues, “God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.” (v.4) although he uses the word ‘testifies’ applying the signs, wonders and miracles, to all those things we’ve read above. But not only that, He has imparted divinely supernatural gifts of the Spirit to Jesus’ body – the single body and now the body that is his church.

I wonder if this same message should be the primary message we hear in today’s church? Instead of teaching theory, shouldn’t our leaders be teaching power-practice, for didn’t Jesus say, “anyone who has faith in me will do what I have been doing.” (Jn 14:12). It is shear unbelief, I would suggest, to try and wash this verse out of the Scriptures by coming up with flim-flam that says these things have passed away. Everything we have been reading in this study points in the same direction: “Jesus Christ is the same yesterday and today and forever.” (Heb 13:8) We demean him and his message if we are content with a mere words-only Gospel. It has served us well and many of us are the proof of it but that is not an excuse not to be the church Jesus spoke about, a church that brings the good news which is both words and transforming power. Without the ‘double-package’ we might ask is that why so much of the Western world is rejecting us?

But the thrust of the start of chapter 2 is, with all this evidence of the wonder of the Gospel of Jesus, we should learn it and live it to stop us drifting away and make it real and obvious so that others will not reject it. That is the message here.