Meditations on “Fear Not”: 7. Covenant Reassurance
Gen 26:24 That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
Life had been somewhat tumultuous for Isaac. For twenty years he had failed to be a father and his prayers seemed to go unanswered. Then his wife conceived and bore him twins, twins who will be in constant competition, one of them a schemer and the other oblivious of the significance of his family background. Then his father died, and he is now the patriarch, wandering in Canaan. A famine comes, and he goes to Gerar, in the south, where he gets in trouble with the king, just like his father had done before him. Eventually, “Abimelech said to Isaac, “Move away from us; you have become too powerful for us.” (v.16) Affluence can make others insecure.
So he wanders the Land with his flocks and herds and finds shortage of water so, “Isaac reopened the wells that had been dug in the time of his father Abraham,” (v.18) but the locals claim the water is theirs, and this is repeated again and again, until, “He moved on from there and dug another well, and no one quarrelled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.” (v.22) He has every right to feel insecure and wonder whatever is going on in his life, but then the Lord turns up.
That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.” And so we find another, “fear not’ or ‘do not be afraid’ situation, but what is the reason he is given not to be afraid? It starts out simply, “for I am with you.” Yes, but what does that mean? You are with me, but my life circumstances are confusing and questionable.
Ah, we need to see the words before that: “I am the God of your father Abraham. Ah, this starts to make sense. His father would have told him of all the dealings he had had with the Lord, the unseen One who had called him to leave his homeland and travel nearly a thousand miles to Canaan, with a promise that He would end his childlessness and make him into a great nation (Gen 12:2) and would give them this land (Gen 12:7). Then there had been a most solemn covenant made (Gen 15:9-20) that the land would be for his descendants.
There it was, a solemn covenant, a solemn promise accompanied by ritual, whereby the Lord declares this land will belong to the descendants he is yet to have. Once made it will stand and so Isaac will know of it and his children will know of it and their children and children’s children will know of it. That is why, Isaac, you can rest and be at peace in the midst of these confusing circumstances and not be afraid of them, of kings, of the peoples of the land, and of the future. The present circumstances may appear confusing, but God has promised a good outcome.
Similarly, for you and me, we have a new covenant (Lk 22:20), promised centuries before, (Jer 31:31) and now part of New Testament teaching (e.g. 1 Cor 11:22, 2 Cor 3:6, Heb 8:6,8,13, 9:15, 12:24) that Jesus died on the cross to take our sins to enable us to be justified and become Holy Spirit empowered children of God. That is our covenant in which we can be secure, so that whatever the circumstances, we know these truths do not change and thus we are part of God’s family and God is for us in them. Hallelujah!