Focus on Christ Meditations: 17. The Word (2)
Jn 1:1,14 In the beginning was the Word, and the Word was with God, and the Word was God…… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth
We have said in this third Part that we will observe a variety of names or descriptions given to the Christ and we have commenced with John’s cultural icon to satisfy the Greeks, the Word. I also said I want to consider two things about this ‘Word’ and we started by looking at the Greek meaning and its incredible implication. Now I want to ponder a much more simple idea about this term, the Word that can help all people, not merely the Greek culture,.
The most simple approach is to just ask, what is a word? Yes, we’ve seen the Logos idea but more generally than that, what is a word? It is a communication. We only have to say, “Yes.” or “No.” or “Right,” or “Go!” and we are communicating. Words are the way we communicate mainly. Yes, we have much talk about body language but words are the primary means of communication. And so John says Jesus is God’s means of communication.
Now the writer to the Hebrews has this exact same idea in mind when he started his writing: “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.” (Heb 1:1,2) There it is. In the past the whole Old Testament is just that, a testimony to God communicating, but now, says the writer, “he has spoken to us by his Son.” Now that may mean that the words Jesus spoke were God’s words, or it may mean that by his very being Jesus communicated what his Father was like, and that latter meaning is the path we are going to follow here.
Again we have to thank John for his years of recollecting the finer points of his experience of those three years with Jesus, for within his accounts we find the following: “If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.” (Jn 14:7) Now I suspect that is one of those verses we skim over without giving it the thought that is due to it, so let’s have a closer look at it.
“If you really knew me.” What does that imply? It’s not that you have been with me throughout these three years, but have you come to realise who I really am? Therefore IF you have come to realise who I am (God!) “you would know my Father as well.” God is God wherever He is – in heaven Supreme, or here on earth in single bodily form. THAT is what is implied here, and if that wasn’t enough, “From now on, you do know him and have seen him.” Have seen Him? You have seen the Father? How? By seeing me.
The disciples struggled: “Philip said, “Lord, show us the Father and that will be enough for us.” (v.8) Jesus’ answer? “Anyone who has seen me has seen the Father. How can you say, `Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me?” (v.9,10) No wonder Paul was to write, as we saw before, “He is the image of the invisible God.” (Col 1:15) and then almost even more remarkably, “For God was pleased to have all his fullness dwell in him.” (v.19)
Now why is this so significant? It is because throughout history mankind has reached out to touch the divine – and failed – and yet now this New Testament declares over and above any other claim any human being has made, this Jesus is God. See Jesus and you see God. If you want to know what God is really like, look at Jesus Christ. Jesus, the Word, communicates to us what his Father is like, what God is like. Now whatever I say here is going to be inadequate but we have to ask the question, if we come to the Gospels, for the first time, say, with childlike, open hearts, and we’ve been told this person is God in the flesh, what do we learn God is like?
Well first, simply because He has come, He is interested in mankind. By that we don’t just mean He wants to know about us, because He already does, He designed us and originally created us, but that that ‘knowing’ means interacting with. His coming was a sign of His desire to interact with us, form relationships with us.
Second, by what we see the way He went about these three years of public ministry, drawing twelve close followers to be trained up, He is concerned to communicate to us His heart and His will so that we will catch it, be changed by it, and pass it on to others so that they will also be changed. Those are the two bigger and wider issues about His intentions, but what else is there?
OK, third, observing the low-key way He approaches mankind, we can see that it is not His intention to dominate us. He comes to earth, draws alongside us, gives us sufficient cause to believe who He is, and acts as an example for us. It is as we observe that example that we see love in action, for we cannot describe it in any other way. He uses the power that He obviously has, not to subjugate people, not to elevate Himself, but to do good to people – to heal them, deliver them and even on rare occasion to raise them from the dead. He seeks to win hearts with love, not by demands.
Yes, fourth, He does reiterate that He has designed mankind to work in particular ways, as the Law showed, and in so doing He did make us face the truth that we had a problem, but that His love was the way He wanted to win men and women back to Himself, so that they might be restored, as far as it was possible, to their state before the Fall. But that love wasn’t just doing good.
Fifth, and this they really struggled to take in, just as many today so struggle, He communicated that His answer to the Sin of mankind and the guilt of sins would be to sacrifice Himself by allowing this same sinful mankind to arrest him, falsely try and convict him and then crucify him. In other words, as God He would take the Sin of mankind upon Himself and, satisfy the demands of justice that such wrongs be dealt with ‘legally’ so that those sinners who availed themselves of that act, could be declared free and under no further demand for punishment, but be free to fully enter into a loving relationship with Him.
Sixth, he spoke of the possibility of a life after death, not a mere ‘place of the dead’ as ‘Hades’ communicated, but an eternal home in heaven (in which there may yet exist another new heaven and new earth). To confirm that he had the power over death and to confirm a life after death, He rose from the dead.
Seventh, and finally, to further confirm all He said about Himself was true and that there was this other dimension, heaven, waiting for both him and us, he ascended to heaven in the sight of the apostles.
These are the things that Jesus came to communicate, both with his words and with his deeds. These are the things that God came to communicate, both with His words and with His deeds. This Word communicated all this to us. Hallelujah!
To reflect upon: have we take in all these wonderful truths that that Word came to communicate, and is love and worship our natural response? If not, are we even alive?