42. Be at Peace

Meditations in 1 Peter : 42 : Be at Peace

1 Pet 3:13-15 Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be frightened.” But in your hearts set apart Christ as Lord.

The ways of life are very obvious when you think about it. For example, if you want a life of trouble and difficulty all you have to do is be nasty to people, cheat on them, lie to them, deceive them, be spiteful to them, steal from them, do your work badly, fail to pay your debts, borrow but never give back and so on. If you are a student you skip classes, never hand work in and be casual about your learning.  If you are married you be unfaithful to your partner and be unpleasant to your kids. Now all that is so obvious that you might wonder why any of us do any of these things. Surely we want a good life, a life without stress? So why do people act like this? Because of the stupidity of sin!

Peter is painting a very different picture. He is putting up some pointers to help us live the good life and has just used the Old Testament to act as a guide. He assumes we want a life that is peaceful and free from upset. OK, he says, Who is going to harm you if you are eager to do good?” i.e. do good and that will stop most people from being nasty to you. People don’t feel threatened generally by goodness so they won’t attack you. If you constantly do good, you are not going to attract hostility and upset.

But Peter is a realist and he knows that in the world in which we live, although it is generally like that, there will be people so given over to the enemy that they will come against you: “But even if you should suffer for what is right.” This suffering means persecution and opposition from others; that is clear by what follows. Yes, as good as you may be there will be those along life’s way who will oppose you, just like they did Jesus for his goodness. But look what he goes on to say:But even if you should suffer for what is right, you are blessed.” How will you be blessed for suffering persecution?

He doesn’t say but perhaps he has in mind his master’s teaching: “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Mt 5:10,11)  Yes, Jesus taught that you were blessed in such circumstances because it showed that you were a citizen of the kingdom of heaven and as such heaven will reward you. That reward may be a sense of peace that passes understanding or it may be a sense of the Father’s approval or it may be His blessing that brings further goodness into your life.

But then he seeks to reassure us: Do not fear what they fear; do not be frightened.” This would appear to be a quote from Isaiah: “do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear.” (Isa 8:12,13) i.e. do not fear the plotting and scheming of people. The only one to ‘fear’ is God because He is all-seeing and all-mighty. We live, as children of God, under the watchful eye of our Father and He will provide for us and protect us: “I lift up my eyes to the hills– where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip– he who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you– the LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm– he will watch over your life; the LORD will watch over your coming and going both now and forevermore.” (Psa 121) That IS the truth. We would do well to memorise that psalm for it reminds us of the truth.

Then Peter takes the Old Testament teaching and brings it up to date: But in your hearts set apart Christ as Lord.” The Old Testament was ‘fear the Lord’. The New Testament was ‘Jesus is Lord’. They are the same things expressed at different times with different levels of revelation. Today our submitting to God is expressed through our submission to His Son, our Saviour and Lord, Jesus Christ. So today, when we are facing opposition and wondering how we will cope, remember that Jesus is Lord and is seated at his Father’s right hand ruling in heaven over all things.(see Eph 1:22, 1 Pet 3:22, Rom 8:34, 1 Cor 15:25, Psa 110:1). Faith means we respond to these truths and the outworking of it will be peace. We will live in peace and live out peace. Yes, sometimes there will be opposition but Christ will be there and his grace will be sufficient as he works out all things for our good. Rejoice in this and be at peace in this! 

40. Misc. (1)

Meditations in the Law : No.40 : Miscellaneous Laws (1)

Lev 19:1,2 The LORD said to Moses, “Speak to the entire assembly of Israel and say to them: `Be holy because I, the LORD your God, am holy.

Chapter 19 takes us into a batch of miscellaneous laws, a number of which pick up on those found either in the Ten Commandments or in the covenant laws of Exodus 21 to 23.  The point that is made from the outset is that these are laws given by God to make Israel distinctive (holy) like He is distinctive. This distinctiveness is because God is pure and perfect and this people is thus to be the same. These laws will make Israel stand out in the world, as a people who live according to God’s design for humanity, and as such they are to be a light to the rest of the world.

Immediately after this introduction we have a double relationship reminder: Each of you must respect his mother and father, and you must observe my Sabbaths. I am the LORD your God,” (v.3) echoes of the fifth and fourth commandments (Ex 20:8-12) Relationship is at the heart of community – of life with others. The family is the basic building block of society and a respect for God built into community life is the umbrella over it all. This is followed by a warning against idol worship: “Do not turn to idols or make gods of cast metal for yourselves. I am the LORD your God.” (v.4)  which echoes the second commandment (Ex 20:4,5). Hold fast to the One True God!

Verses 5 to 8 basically say, if you want fellowship with the Lord then make sure that when you bring your fellowship offerings you do it in the prescribed way. Fellowship with God is not to be equated with casualness: “When you sacrifice a fellowship offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. If any of it is eaten on the third day, it is impure and will not be accepted. Whoever eats it will be held responsible because he has desecrated what is holy to the LORD; that person must be cut off from his people.” (v.5-8). Thus, as with the Ten Commandments, the initial commands are about relationship with the Lord. If we get that right, then there is hope for everything else to follow and fall into place.

This is then followed by instructions that were meant to bless the poor: “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.” (v.9,10) Thus the ‘leftovers’ of harvest are to be accessible and available to the poor, as an additional form of God’s provision for them. God’s concern for the poor and needy also comes a few verses later: “Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD,” (v.14) as an obvious protection for the disabled.

The verses that follow are a mixture of laws about property and ownership, and truthfulness in life. First the property and ownership laws: “Do not steal” (v.11a) is a repeat of the eighth commandment (Ex 20:15), “Do not defraud your neighbor or rob him,” (v.13a) is a general instruction to let there be right dealings in society, and “Do not hold back the wages of a hired man overnight,” (v.13b) takes the right dealing into the work place so that employers do not hold back what they owe employees.

The laws of truthfulness are, “Do not lie,” (v.11b) which is a simple and straight forward call for truthfulness to always be yours, followed by, “Do not deceive one another,” (v.11c) which takes truthfulness into behaviour as well as speech. Indeed part of that deception may include making false oaths, and so they are forbidden: “Do not swear falsely by my name and so profane the name of your God. I am the LORD.” (v.12) i.e. don’t try to use God’s name to bolster up your wrong doings. He is holy and so if you invoke His name in such dealings you will be in serious trouble!  This takes us into the area of justice: “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” (v.15) Again, let honesty prevail in society. Again, more on truthfulness: “Do not go about spreading slander among your people.” (v.16)

From there the Law becomes more general in concern for well-being in society: “Do not do anything that endangers your neighbor’s life. I am the LORD,” (v.16) but it is not only actions but attitudes: “Do not hate your brother in your heart.” (v.17a). It is not only negative or passive, it is also positive and active: “Rebuke your neighbor frankly so you will not share in his guilt.” (v.17b) i.e. if you see your neighbour moving into wrong, do something about it, go to him and talk to him. Wow, that is community care!

Positive heart attitudes will have strong effects in society: “Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.” (v.18). Again and again where we have that final reminder, “I am the Lord” we are being reminded that this is to be a holy people, a people who are distinguished from the self-centred, ungodly, sinful nations of the world – or at least, that is how it was supposed to be if Israel had heeded these laws. What a wonderful society it could have been but, tragically, so often it wasn’t as they ignored or forgot about these guidelines from the Designer on how to create a good, secure and caring society. The blueprints were there, but they just didn’t follow them – just like we don’t in modern Western societies today!