46. Conclusion

Lessons in Growth Meditations: 46. Conclusion

Jn 12:32  “when I am lifted up from the earth, will draw all men to myself.”

Rev 1:5   Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

How to put all these studies together? It is impossible in a relatively small space to cover every one of the studies of the past six weeks. All we can do is observe our starting point, our finishing point and the key parts in between.

Jesus our model for growth: Our starting point was our ultimate goal which was to consider the New Testament call to us to grow. Our framework for that was John 12:32 above and I suggested from the outset that there were expressions or outworkings of that verse: first, Jesus lifted up on the cross to die for our sins, second, Jesus lifted up from death by his resurrection and, third, Jesus exalted on high through the ascension, so he is now seated at his Father’s right hand, where his presently ruling.

Jesus’ model applied to us: That was the framework, and I suggested that this same framework can be observed in the Christian life – first, our call to die to the old life and to sin, then second, our call to live the resurrected, Spirit-empowered life, and finally, to realize and see that that we are seated with Christ in the heavenly realms where we are to rule with him, as the Spirit-led body of Christ on the earth, that is bringing in the kingdom or rule of God on the earth. Perhaps a few key items for each of those.

Death: Without death to the old life and to our old way of doing things and our old ambitions, we cannot come and receive Christ as both Saviour and Lord. Christ cannot bring his salvation to us and cannot lead us in a new life if we insist on holding onto the things of our old carnal life.

Resurrection: Without death there can never be resurrection.   Resurrection is the shorthand picture of what takes place when we come to Christ. When we are ‘born again’ it is a work of the Holy Spirit who God places within and so the Spirit becomes an inner source of revelation (teaching) and power (for life transformation and service).  All the virtues and all the gifts and fruits of the Spirit find their origin and expression in Him.

Ascension: This is the area that many of us struggle with most. It is first of all seeing ourselves seated with Christ in heaven, linked by his Holy Spirit, second, it is understanding that now he is there ruling over the affairs of the world, even in the midst of his enemies who will eventually be destroyed, enemies that are all things contrary to the way God originally created this world perfect, and third, it is seeing ourselves as now his body on the earth, directed by him from heaven, led and empowered by his Spirit on a daily basis and, finally, fourth it is understanding that his body now, as two thousand years ago, is to work to bring the kingdom or rule of God on the earth.

It is the enormity of this third phase that leaves many of us struggling and is, perhaps, the most difficult area for growth. Perhaps there are various reasons for that. First, it is a spiritual experience that is expressed into the physical world. We are all right with the spiritual bit (e.g. simple prayer) but when that is extended to hearing God and responding to His directions that mean us stepping out in the physical world to bring physical changes, our faith wavers.

Second, we have settled in the past in the good, but only partial, teaching that the spiritual parts of being a Christian are just about being a witness, sharing the Gospel with friends, family etc. etc. Now that is good and right, but it stops short of Jesus call that said, whoever believes in me will do the works I have been doing.” (Jn 14:12) and his explanation of those works is seen in Matt 11:5 and Lk 4:18,19. The other ‘spiritual’ aspect that we have watered down is in respect of prayer which is so often simply reduced to telling God what He ought to do and uttering words into the air, instead of it being a life-filled experience where there is a two-way communication. It is the so-often absent ‘hearing element’ of prayer that releases faith for action.

And So: So there we are, death, resurrection and ascended to a place of ruling, that is our syllabus or our learning program, a program that is not merely about learning words but putting them into action (Mt 28:20). To conclude, note our second starter verse from above: “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.” (Rev 1:5) There again we have the three phases of the life and ministry of the Son of God.

First, he was a faithful witness, sharing in all the Father was doing (Jn 5:17,19), perfectly fulfilling the plan of the Godhead, formulated before the beginning of time and resulting in his death on a cross for the sins of mankind. Second, he is the firstborn from the dead, having been raised to life after death. Third, he is now the ruler of all the earth, seated at his Father’s right hand, working slowly and purposefully in the midst of his enemies on the earth to bring the rule of God which will be culminated in his Second Coming. Oh yes, there is very much yet a future element to all this, as there is for us. That says to us that we are working towards a guaranteed future when, if we learn these things, we will hear, “Well done, good and faithful servant!” while at the same time being welcomed home as the sons and daughters, the children of God, that we are.  Hallelujah and Amen!

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20. Ascended?

Part 3: Ascended & Ruling:   3A. Theory

Lessons in Growth Meditations: 20. Ascended?

Eph 2:6,7 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

Third Phase: We are, you may remember, basing our studies on the idea that when Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be,” (Jn 8:28) there were three applications or phases of his life that correspond to that: first, lifted up on the Cross, his death, then second, lifted up in the resurrection, empowered by God, and now lifted up into heaven, his ascension.  We will take this third Part in two sections, first the theory surrounding the two verses above, and then the practice, how it works out. But first, let’s lay down a basic foundation of understanding from the Bible in respect of his ascension.

The Fact of the Ascension:  In Acts 1:9-11 we see Jesus ascending, leaving the earth and leaving his disciples to continue his work after they have been filled with his Holy Spirit. In ascending in the manner he did, we see him sending the message, I am no longer here on earth, don’t go looking for me. It is also a message, I am ascending to heaven to my place beside my Father. There are in the New Testament 13 mentions of this: Mk 16:19 / Acts 2:33 / Acts 5:31 / Acts 7:55 / Rom 8:34 / Eph 1:20 /   Phil 2:9 / Col 3:1 / Heb 1:3 / Heb 8:1 / Heb 10:12 / Heb 12:2 / 1 Pet 3:22

His place in Heaven:  Note the things these verses say about Jesus in heaven: He has a place of honour at the Father’s right hand, and is there as Prince and Saviour, and he pleads for us there, has been given a name above all others, and all angels and authorities bow before him. It is important to understand these things.

Jesus Ruling in Heaven:  Prophetically Psa 110:1,2 indicates there is a process whereby he is dealing with his enemies and he rules despite them, or in the midst of them. Eph 1:19-23 show Jesus is above every other rule or authority and every other great name, and everything has been put under his feet and he is head over everything for the sake of the church.  1 Cor 15:24-26 again shows the process of dealing with his enemies and he reigns in the midst of his enemies. 1 Thess 4:16,17 says we will eventually join him there, while our verses above, Eph 2:6,7 declare we are sharing NOW in his reign (by his Spirit) and we receive his grace and kindness.

Us in Heavenly Places? There is a most remarkable truth here apart from the wonder of Jesus ascending and ruling at his Father’s right hand – that we are linked to Jesus by His Spirit and thus in a measure at least, are joined to him to participate in the process of his rule from heaven.

Ruling in a Fallen World: Now many Christians, with limited understanding, question the practical reality of these truth when they focus their attention on the terrible things that go on in the world. There is still slavery in the world, they say, there are still ungodly nations who oppress their people, persecute and kill Christians, there is still injustice, and so on. How can you say Jesus is ruling? Ah, be careful, the Scriptures say Jesus is ruling in the midst of his enemies; he exercises his rule while the ungodly are still doing their thing.

Free Will Reigns: Having given us free will, God will not overrule it and so He has to allow the world to be ungodly if that is what they want. That doesn’t stop Him acting into the affairs of the world in a variety of ways, and we shall try and pick these up as we go along. This is why it is so important that we keep close to Jesus and listen to him and not jump to our own conclusions in the chaos and apparent confusion that is often there in the affairs of men. One of the ways He works into the world is through His people, but even here He limits Himself to what we will do, our responses to Him. Thus, He may yearn to bring good changes to the world, but we may be slow to hear Him and respond, and thus He waits for us.

Little Faith? It is not His lack of desire, it’s more our slowness, even as the New Testament people of God, to respond to both what we read in His word and the leading of His Holy Spirit. There are various times in the Gospels where we see Jesus chiding his disciples for their ‘little faith’ (e.g. Mt 6:30, 8:26, 14:31, 16:8, 17:20). Now we may think these things are of little consequence but in reality, they may be the very things that prevent us growing and becoming the people God wants us to be.

Growth? And there we have just touched on the heart of these studies – things to be considered if we are to grow as the Lord wants us to grow. There is always a danger in the Christian life that we either become very passive or we limit our thinking about spirituality or spiritual things to certain parts of the week (Sundays?). Limiting our thinking in this way will definitely stunt our growth. We may achieve great things in the world, but in the kingdom of God we remain infants and if the writer to the Hebrews was our mentor he would be saying, “By now I would have expected…..” (Heb 5:12).

Personal Assessment: So, we might ask, how have we done so far? Have we taken on board and understood and applied all the teaching about having ‘died’?  Have we understood and taken on board the principles we have seen in the second Part in respect of the Spirit-empowered resurrection life? If we have not coped with these, it is unlikely we will handle the teaching about ‘the ascended life’ where our faith will be really challenged

Jesus’ Expectations: The passive Christian is happy to sit in the pews on a Sunday but that is where it stops. The real Christian is the one who hears Jesus words and does something with them: “everyone who hears these words of mine and puts them into practice is like a wise man.” (Mt 7:24) and “go and make disciples of all nations…. teaching them to obey everything I have commanded you.” (Mt 28:19,20) and “whoever believes in me will do the works I have been doing, and they will do even greater things than these.” (Jn 14:12) So there is the challenge for the days ahead. As we obey and move into these things, so we grow. Let’s rise to it!

10. Seated with the Father

Meditations in Hebrews 1: 10.  Seated with the Father

Heb 1:3b   After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

We now consider the second half of this sentence.  Jesus, now seated at the right hand of the Father is testified to by a number of scriptures. Now I need to make a point here so please be patient: “Jesus … was taken up into heaven and sat down in the place of honour at God’s right hand.” (Mk 16:19) “Now he sits on the throne of highest honour in heaven, at God’s right hand.” (Acts 2:33) “Then God put him in the place of honour at his right hand as Prince and Saviour.” (Acts 5:31) “Stephen…saw Jesus standing in the place of honour at God’s right hand.” (Acts 7:55) “he …. is sitting at the place of highest honour next to God, pleading for us.” (Rom 8:34) “and seated him in the place of honour at God’s right hand in the heavenly realms.” (Eph 1:20) “God raised him up to the heights of heaven and gave him a name that is above every other name.” (Phil 2:9) “Christ sits at God’s right hand in the place of honour and power.” (Col. 3:1) “Our High Priest sat down in the place of highest honour in heaven, at God’s right hand.” (Heb 8:1) “Then he sat down at the place of highest honour at God’s right hand.” (Heb 10:12) “Now he is seated in the place of highest honour beside God’s throne in heaven.” (Heb 12:2) “He is seated in the place of honour next to God, and all the angels and authorities and powers are bowing before him.”  (1 Pet 3:22)

How often have you heard sermons about Jesus glory and authority at the Father’s right hand?  I have just given you twelve verses that point this out in the New Testament. That way outnumbers the numbers of verses about him being involved in creation or upholding the world by his word of power. This I would have to suggest to you is a vital doctrine. Now notice various things that are said.

In eleven of those verses it emphasises that this is THE place of honour and in the other verse it simply said he has been given a name above every other name, which is the same intent. A place of honour is given to someone who deserves it or who has earned it. Often this positioning is linked with his work on the Cross and his death and resurrection; other times it is just a statement of fact.

Second, note it is at the Father’s right hand. The right hand was always the hand of authority and so Jesus is sitting in the place of authority next to the Father. Again, notice the equality words – besides, next to – he is there ruling with the Father.

That is the third main point to note, that it is a place where he rules. Prophetically the psalmist declared, The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.” (Psa 110:1,2) Echoing this, the apostle Paul wrote of Jesus, “For he must reign until he has put all his enemies under his feet.” (1 Cor 15:25).  I think we have commented before on the heavenly anthem recorded in Revelation: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise! …..  To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” It is the acclamation of the supreme rule of Father and Son from heaven.

Now the application of this is fairly obvious. The Jesus we worship today is not the meek and mild Jesus of the children’s song; he is the Lord of all Creation and in heaven all bow before both Father and Son.  He has no competitor, he is supreme ruler, all powerful as he administers His Father’s kingdom: “Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.” (1 Cor 15:24) i.e. the end product points to the present process.

Now there is a mystery in all of this for we don’t know how Jesus is bringing down all his enemies – sin, Satan and all demonic powers and world authorities. The ultimate end is decreed: “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil 2:9-11) It may be that he is working within history and things happen that we don’t realise he was behind – e.g. the end of the Cold War, the fall of the Berlin Wall, and many other major events of recent history (as well as other things that are likely to have been his judgments on the folly of mankind).

We have to make the comment yet again, because the folly and ignorance of so many has produced such a loud voice that needs denouncing, there is NO other figure in all of human history, and certainly not within the world religions, who compares in any ways to the claims of the Bible of Jesus Christ. Nowhere else is there any claim that in any way matches what we have been considering in this study.

One final linked thought before we finish: “Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him.” (2 Tim 2:11,12) This is clearly one of the doctrinal sayings that was taught in the early church, that we are to reign with Jesus. This is confirmed in the heavenly singing: “You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” (Rev 5:10) How can that be? Well, “God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Eph 1:22,23) As we, his body, respond to the head, so he will lead us into situations where we, his body, take control and take authority and bring change. I have a suspicion that we have a lot to learn here yet. May we be open to be taught.

16. The Rule of Jesus

Meditations on “The Big Picture” 16. The Rule  of Jesus

Rev 1:4,5    Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

Some would refer to the present ere as the day of the Spirit but the names of the Holy Spirit include ‘the Spirit of Jesus’ and so the Holy Spirit is the executive arm if you like of the Godhead, but He administers the will of Jesus in his people while Jesus sits at his Father’s right hand in heaven exercising his rule, deciding and determining what will be. Now of course many of us would prefer to focus on the works of the Spirit as seen, say, in the Acts of the Apostles and that is certainly the starting place.

Yes, there we see on the Day of Pentecost the Holy Spirit being poured out on the believers and them being equipped to be Jesus’ witnesses (see Acts 1:8, 2:1-4,14-21).  Yes, there we see Peter preaching the first sermon and three thousand being saved (Acts 2:22-41), there we see the apostles performing miracles (e.g. Acts 3:1-10) and then taking the opportunity to share the Gospel (Acts 3:11-26) And so it continues. The Holy Spirit moving through the early church with signs and wonders accompanying the preaching of the Gospel.

Others may wish to observe the roles of the Church and Israel. It is a fact, forgotten by many, that the early church was entirely Jewish in nature with all the apostles being Jews and Jerusalem being the heart of the church. As the church reached out with the Gospel more and more, it was obvious that it would change its nature with believers coming from the larger population of the world and thus became more Gentile orientated. Indeed Acts shows us quite clearly that it was Jewish hostility that forced the apostle Paul to move on sometimes and thus pushing the Gospel out even further. (Some modern historians suggest that Jews continued to be saved in numbers until the seventh century). With the fall of Jerusalem  – and the church leaders had already moved on – Judaism was also dispersed into the world (see Rev 12)

As far as individual Jews are concerned, they are no different from Gentiles in terms of needing salvation: there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.” (Rom 10:12,13) yet when it comes to them as a people, “Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved.” (Rom 10:25,25)  Some will say that word ‘Israel’ simply means all believers whether from Jew or Gentile background, others will say it means the Jewish people will eventually be saved. Time alone will tell. That they as a people still have a part to play in the plans of God seems fairly obvious.

Which leaves us coming back to Jesus revealed as:

  1. a) the one seated next to the Father in heaven (Mark 16:19 / Acts 2:33 / Acts 5:31 / Acts 7:55 / Rom 8:34 / Eph 1:20 / Phil 2:9 / Col. 3:1 / Heb 1:3 / Heb 8:1 / Heb 10:12 / Heb 12:2 / 1 Pet 3:22), and
  2. the one with all authority (Rom 8:34 / Eph. 1:22 / Heb 2:8 / 1 Pet 3:22 / 1 Cor. 15:25 / Isa 9:7  / Psa 110:1,2) and
  3. the ruler of the kings of the earth (Rev 1:5, Psa 110:1,2, 1 Cor 15:24,25)
  4. the one ruling over the church (Rev 1:12-20)
  5. the one who will return sometime in the future in power (Matt 24:42,44, Matt 25:31-32, Acts 1:11, Eph 1:9,10, Rev 1:7)

It might be well to emphasis the 1 Cor 15 verses: Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet.” (1 Cor 15:24,25) We may not be able to discern his works but the truth is that he IS reigning over this world – from heaven. He brings things about by his Spirit working in his followers, he will use Satan and his demons and powers as he sees fit (this is too big a subject to cover here, but he does) and he will work to manipulate circumstances, yet overall it is a mystery for most of the time. BUT he IS ruling; this is the era of Christ’s reign from heaven.

However when we see the praise given to him in heaven there comes a surprise: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” (Rev 5:9,10) We the believers should be reigning. Now there will be some who say that is in the future but when you consider Jesus’ words, “I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Mt 16:19 & 18:18) there seems a certain amount of ‘exercising rule’ about that. There is a similar hint in Eph 1:22 – “God placed all things under his feet and appointed him to be head over everything for the church,” Perhaps, as with so many things it is a partial reign this side of heaven, fulfilled completely in the new heaven new earth where, “they will reign for ever and ever.” (Rev 22;5)  Some room for more reflection there!

Pre-AD1 (say) Christ sat with his father in heaven, waiting for his day on earth to come. Somewhere about that time, about AD30-33  He expressed his father’s kingdom in his ministry on earth. Since that time he has been reigning from heaven. At some point in the future he will return again as a conquering king (see Rev 19) and will then preside alongside his Father in eternity over the new heaven and new earth. The present ‘stepping stone’ of history is unknown to us as to duration for the time being – so watch the skies.

28. Lord & Christ

Meditations in Acts : 28 :  Lord and Christ

Acts 2:32,33    God has raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

Back in the 26th of these meditations we wrote, ‘So we come to the third of these three basics to the foundation of the Gospel. The first was the work of Jesus over three years, the second was the death of Jesus at the hands of wicked men but seen as part of a plan originated in heaven from before the foundation of the world, and now the third is the resurrection of Jesus from the dead.’ But there is a fourth of these basics to the foundation of the Gospel, and it is that Jesus is ascended and ruling as Lord.

We are, as teachers, often good at teaching about the first three, but my experience is that we are not so good with this fourth basic foundation of the Gospel – that Jesus has ascended and is seated at the right hand of his Father in heaven where he now rules. The New Testament is full of such references, for example, “Jesus … was taken up into heaven and sat down in the place of honour at God’s right hand.” (Mk 16:19), “Now he sits on the throne of highest honour in heaven, at God’s right hand.” (Acts 2:33), “Then God put him in the place of honour at his right hand as Prince and Saviour.” (Acts 5:31)  See also Acts 7:55 / Rom 8:34 / Ephes. 1:20 / Phil 2:9 / Col. 3:1 / Heb 1:3 / Heb 8:1 / Heb 10:12 / Heb 12:2 / 1 Pet 3:22.

In fact, Peter says it is because he is now ruling at the Father’s right hand that this has happened today: Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.” Note the order – the Father gives the Spirit and Jesus passes it on. Throughout Scripture there is this order. Although Father, Son and Holy Spirit are One God, when it comes to authority, it is almost as if the godhead doesn’t want us to ever demean God the Father and so we see Son and Spirit are in submission to the Father.

The apostle Paul understood this when he spoke of Christ’s work as a ruler and as Lord, when he wrote, “Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet.” (1 Cor 15:24,25)  There we see the strength of this fourth foundation – a) Jesus is ruling, b) he is dealing with all his enemies, and c) when he has finished he will hand back the completed work to the Father.

But Peter, under the anointing of the Spirit on this incredible day of Pentecost also understands it. He uses Old Testament scriptures to first of all prove the point that these things didn’t apply to David but apply now to Jesus. Having quoted David in verses 25 to 28 he now declares that David wasn’t speaking about himself: “For David did not ascend to heaven, and yet he said, ” `The Lord said to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.” (v.34,35) He is, in fact, quoting from David’s Psa 100 where we find this as, “The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.” (Psa 110:1,2)  The emphasis on ruling and ruling in the midst of his enemies is even stronger there, but Peter hadn’t yet grasped the incredible wonder of that part of it yet, he was simply using the verse to emphasis the ascension and Jesus now in heaven with his Father.

I believe it is fair to say that the apostles were a little slow (as we would have been) at appreciating exactly who Jesus was. Having lived with him for three years in his human capacity, it took some believing and understanding that he was in fact the Son of God and was seated at the Father’s right hand ruling as Lord. The fact that three hundred years passed before the Church got around to producing creeds that laid out exactly who Jesus was, proves this point. But it was a revelation of the Spirit and it was coming on this day, so that Peter concludes, “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.” (v.36)

This is a vital part of the Gospel and it affects how we view our Christian life and the world around us. Jesus is not only Christ, Messiah and Saviour, but he is also the Lord who is ruling. Now when we speak of a ruler we mean someone who is in charge, someone who has the power and the authority to bring change and bring things about in his kingdom.  Peter has just said that the coming of the Spirit was the work of Jesus, as an expression of his rule at his Father’s right hand. In Rom 8:28 we read, “we know that in all things God works for the good of those who love him.” What we now realise is that it is Jesus who is overseeing this work of God that goes on constantly in and around you. I suspect that his activity is so great that it would blow our minds away if we could see it. That he does not overrule the free will of men and women that he has given them, is true, but nevertheless the indication is that Jesus is working all the time to bring change, to bring blessing, to bring good to those who love him. That is amazing; that is staggering and really can only be comprehended with the help and revelation of the Spirit. If you want to understand it more, pray and ask the Lord to give you that understanding. The apostle Paul wrote, “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe.” (Eph 1:18,19)  He knew we needed that help.

Now we have said a number of times, this part emphasizes that this is a sermon and we need to learn things from it. So here is the simple challenge to preachers: do you bring, Sunday by Sunday, nice little harmless homilies, or do we built the faith of our people by helping them realise that Jesus is Lord over all things and therefore they can know this security: I am living in a kingdom where Jesus rules and I am secure in his love, secure in the knowledge that he has the power and the authority to bring to fruition the will of God, despite and in the midst of all those people, powers and things that are enemies of God. He is Lord!  Declare it, with all its implications!