Nine Lessons of Christmas Meditations: 6. The Impossible is Possible
Reading 5: Luke 1:26–35;38
Luke 1:26,27 God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.
Context: When we come to this fifth ‘Lesson’ the service sheet heading is seriously under-whelming: “The angel Gabriel salutes the Blessed Virgin Mary” for it is perhaps a record of what must be one of the most amazing conversations recorded in history. But before we rush into it, we must pause and realise where we are in this series of nine readings. The first four brought us to the Old Testament records that we have reiterated again and again, but now we turn to the New Testament to the brief records of the coming of the Messiah, the Christ, the Son of Man, the Son of David, the Son of God. The account links with what has just happened to Elizabeth who now, although in old age beyond child-bearing age and capability, is in fact expecting a baby who, they are told, will be called John (v.26a). It is the sixth month if her confinement.
Reading: An angel, designated by the name Gabriel, is sent by God with a purpose, to convey His plans for this young virgin named Mary, and she is betrothed to a man named Joseph (v.26,27). The angel greets her (v.28) and Mary wonders who she is to be so greeted (v.29). The angel reassures her and tells her she will conceive and have a son who she is to name Jesus (v.30,31). This son will be “called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (v.32,33)
To this amazing revelation, Mary’s only concern is how she can conceive because she and Joseph have not come together and (implied) will not come together for some time, until they are formally married. (v.34). A righteous couple! The angel informs her that the Holy Spirit will enable this to happen and so her child will be called “the Son of God” (v.35). Mary’s response is the classic example in the whole of history of availability and openness to God: “I am the Lord’s servant, May your word to me be fulfilled.” (v.38)
Lessons: To look for lessons in this reading is difficult because it is a unique record of a conversation between a specific girl and an angel in a situation never to be repeated. Such lessons as there may be, must focus on our credibility, our willingness to believe the text of a passage that is rarely found on a greeting card at Christmas these days. (In one major store recently, we perused the shelf of Christmas cards and only five out of the whole display gave any reference to the Biblical record!)
To believe or not to believe: This may sound a needless comment, but the fact of the matter is that today in the West, although at Christmas people may tolerate these verses being read in the midst of nice music, the reality is that the majority of our population do not believe the passage we have just recounted. Angels? Maybe, because ‘spiritual’ people go for anything. Virgin birth? Come on! But that is what the record clearly says. If you want to cut this bit out of the records in the Gospels, where do you stop? The who of the accounts in Matthew and Luke, concerning Advent, are full of the divinely supernatural. God is. Angels are. A pregnant virgin is. Shepherds are. Wise men are.
All or nothing and if you dare say, “A load of myths” you have to say the same about the rest of the Gospels, and there you come unstuck because there are clear outside-the-Bible historical records. Remember Luke’s starting words: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.” (Lk 1:1-4) Surely he interviewed the now middle-aged Mary and found her account utterly convincing. The lesson is a challenge to investigate and to believe.
A God who Intervenes: An alternative title here might be, ‘A God who initiates’ for while mankind is ‘sleeping’ God is at work to bring His Son to earth. Few had any idea of what was going on. Maybe some Magi in the east, maybe the occasional Spirit-led believer (Simeon), but mostly life just carried on as normal, and then angels start turning up with messages from on high. To be precise, one angel, Gabriel, who comes to both Zechariah (Lk 1:19) and now Mary. The timing is precise. One writer has suggested that by the time Jesus started his ministry, thirty years later, and then died and rose again, across the Roman Empire there were at least six factors that made this the very best time for the Gospel to be spread and taken across the world. (Perhaps the next big time would be the nineteenth century when the great missionary movements got under way).
The lesson here surely has to be, never think that the world is set, your life is set, and will not change. The fact is that God does wait for appropriate times when many factors fall in line (e.g. when the movement to abolish slavery mounted up) and that includes our individual lives as much as it does big national movements. One day, we are ‘sleeping’ (a time of inactivity and low expectation) and then suddenly God moves. Be alert for the moves of God which so often come with no apparent warning.
No impossibilities: Perhaps, again to avoid distractions and focus only on the main issue, this reading purposely leaves out, “Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.” (v..36,37) which is a shame because of that amazing declaration, “For nothing is impossible with God.” Here is Mary, a virgin and yet God is going to enable her to conceive and have a son. When you look, there are a number of women in the Bible who were enabled by God to conceive – admittedly no other virgin, but it is something that happens more than a few times. But the bigger picture is the challenge to say, along with Jesus, “with God all things are possible” (Mt 19:26). When our hearts are yearning in one direction, it just may be that it is the will of God you are sensing. What it now needs are others, full of faith and the Spirit, to come alongside you and pray it into being.
Available for the New: God was coming to do something completely new – His Son was coming to the earth. He shared it with Mary whose response is, “I am the Lord’s servant, May your word to me be fulfilled.” The simple question has to be, are you and I open to the Lord, even when we do not fully understand what He is saying? His heart has been caught by something in the Church or in the world; He knew it was coming, but it’s just that now is the time for it, so He shares it into your heart. You hear it and question it. But it prevails. Will we be His instruments in His hands to bring it into being?
This reading may have no direct instructions for us, but it certainly does raise some important challenges. Will we respond to them this Christmas?