Reaching into Redemption Meditations: 57. Drowning in the Sea (Recap)
2 Sam 22:4-6 “I called to the Lord, who is worthy of praise, and have been saved from my enemies. The waves of death swirled about me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me.
Recently: In the last seven studies we have been considering aspects of the culture we find in the West at this time in history, aspects that threaten our very spiritual lives if we allow them to overwhelm us, and I likened this to being drowned by these things. Now to draw these threads together to better enable us to see the big picture, let’s consider the analogy of the sea as a description of the culture that we live in. We said near the beginning that ‘drowning’ is the negative outcome of being out at sea, but alternatives are that we swim, we sail, or we surf. In other words the sea has the capability of killing us by drowning but it also has the capability of being used for enjoyment, business or travel, all legitimate pastimes or experiences. The analogy of the sea is also useful when we consider it is often tumultuous, there is constant movement and change and it can be threatening. (Jude used a similar analogy – Jude v.13)
What this says is that a godless culture is always bad and harmful, tumultuous and changing, but ‘culture’ in itself is neutral and so all of these things can be positive if they are godly, i.e. we enjoy them within the confines of God’s guidance and direction and we avoid excesses. These things we have been considering are not bad in themselves, but they are bad when we use or experience them in a godless fashion. When that happens they change from things provided by God for our blessing, into things that have the potential to destroy us. Let’s examine each of them again briefly to see these things.
The Possibilities of Materialism: Now the truth is that God has provided everything material and spiritual for our blessing. When we speak of materialism we tend to mean a life that excludes the spiritual and excludes God. All material things, we say again, are potentially things for blessing. Used in excess, most things become harmful. The ‘world’ is materialistic (godless) but we as Christians should always hold a balance that accepts, is aware of, and operates in, a spiritual dimension as well as a material dimension. Our spiritual lives are threatened when we forget or fail to operate within that balance and almost invariably it will be the spiritual side that will suffer. Having said that, there have been those who reject the material dimension and speak of it negatively, forgetting it is God’s provision for us to be used wisely and thankfully (Jas 1:17, 1 Tim 4:3,4). However our greater threat is likely to be we get caught up in materialistic living and that is a life where we forget the spiritual dimension that we are called to experience, live in and serve in. The call is therefore not to let enjoyment of the material world become the all-important thing in life but maintain a balance whereby we operate in, experience and enjoy both realms.
The Danger of Unreality: Being creative, which includes writing books, making films and so much more, is part of being made in the image of the Creator, but fiction is always fiction and we must never forget that. Even more we must always remember that the human author, film-maker etc. is a human being who may or may not be conveying an incomplete picture of what life is about. ‘Romanticism’ tends to view life unrealistically through rose-tinted glasses while ‘realism’ tends to point out only the harsh realities of life. Often a book or film will express one of the other but rarely both together, and therefore we should always remember what the author or film-producer is aiming to do and, in our minds, refocus in the light of the truth about God, and us as sinners with the possibility of redemption, i.e. remember what is and what is not ‘real’. The danger is always that if we are regular readers or regular watchers of TV, videos and films (and computer gamers, for that matter) we can get swept up in what we have seen/experienced and lose contact with reality, how life really is. The temptation that the enemy puts before us, is to believe the lie that I can live in that unreal ‘reality’ and forget that actually there are always consequences to be born with such things in the real world.
Holding Knowledge Lightly: Knowledge in itself is neutral. The problem with ‘knowledge’ is that sometimes what we think is real or true is not, it is merely an opinion or a hypothesis that may yet change. Knowledge becomes dangerous when we allow untrue knowledge (rather like ‘fake news’) to determine our outlook on life, our perception of what is or is not real and true. It is also dangerous when we allow knowledge to boost our egos or more specifically our pride. Pride always means a loss of perspective, making us think we are greater, more powerful, cleverer, than we are. Pride also questions whether we need God.
There is a saying, “A little knowledge is a dangerous thing,” which the Internet suggests means, “a small amount of knowledge can lead to overconfidence, leaping to invalid conclusions based on what you do know without taking into account the things that you don’t know.” The wise person knows that the more you do know the more you should realise how little you know, and thus will maintain an outlook of humility. Failing the understand these things means we can become overwhelmed and even intimidated by big people, big theories and big figures. At such times a healthy dose of reading the scriptures and remembering that God is THE big person who is all-knowing and all-wise, is a wise approach. He alone should be our ultimate source of wisdom. “The fear of the Lord is the beginning of wisdom,” (Psa 111:10) and, “The fear of the Lord is the beginning of knowledge.” (Prov 1:7) Never let go that perspective.
The Life of Social Media: The use of social media and social networking, we observed, has many benefits to our lives today AND many curses. In the light of the many fears that are being raised by a variety of professionals, we would be wise to take note of not only the warnings of abuses and harms that can ensue but also the very real fear of addiction to usage. There is also the concept of the loss of reality that can arise, in both security and knowledge terms that we noted can distort the reality about ourselves and the world around us. Really an extension of the previous paragraph.
A Confusing & Uncertain World: In both the USA & the UK and indeed many other ‘Western’ countries, Christians are now clearly in the minority and since our nations have largely rejected God we have lost a moral base and no longer believe in absolutes – values or principles which are regarded as universally valid – and so relativism rules which says that knowledge, truth, and morality exist in relation to culture, society, or historical context, and are not absolute, i.e. right or wrong depends on every unique situation and will be different for every situation. At least that is what is said except the moment someone harms ‘me or my family’ and which point we scream, “that’s not right, where are the police, justice needs to be done, someone needs to pay for this!”
So we live with the ‘law of exceptions’ that says, “well, yes, generally it is wrong for someone to steal but perhaps there are exceptions, such as when someone is on the point of starvation,” or “well, yes, it is wrong to kill another person, but perhaps there are exceptions such as when a SWAT team have to take out a terrorist carrying a bomb.” Ever since Hiroshima we have accepted that killing a large number of people is an unpleasant fact of life to save a much larger number of people from an ongoing war. Perhaps as Christians we might say that we recognise that in a fallen world sometimes an evil is necessary to prevent a greater evil – but it is still evil. But these are ethical dilemmas, necessary evils from living in this fallen world, but that is very different from the blatant misrepresenting of truth, telling outright lies etc. that have become almost a fact of life in recent years across the global communication and media networks.
Coping with ‘the sea’: Surfing or sailing on the sea of modern culture is appreciating the wonder and goodness of so many aspects of this world. Culture is sometimes defined as “the ideas, customs, and social behaviour of a particular people or society,” i.e. the way societies think and then act. For us as Christians things like self-awareness, understanding, knowledge, wisdom and discernment must be major tools in our armoury as we seek to cope with the things these last studies have been dealing with.
Helps? Realizing that
- we don’t have to comply with the pressures of peers and advertisers to get the latest piece of hi-tec,
- rejecting the false and unreal perspectives that are often put before us,
- rejecting the intimidating atheistic voices that seek to challenge with their skewed and incomplete ‘facts’, hypotheses and opinions,
- taking control of thoughts about myself and others from Christ’s perspective and not that of my Facebook friends, and
- refusing to be swayed by those who shout loudest in the noisy media market place of political, theological or simply ideological ideas.
Understanding & Living in Christ: Remaining above the surface of the water (culture) is what happens when we take hold of such truths as, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,” (Eph 2:6). The threefold thrust of that is that:
- we are to see ourselves as intimately united with Christ,
- in a place where we are (with him) to rule over our circumstances, and
- where we are above – and therefore can see clearly – the shambles of the world below us.
In the light of all this, we might do well to finish this study with Paul’s prayer: “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Eph 1:17-19) Amen!