Readings in Luke Continued – No.27
Lk 7:11-13 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
To try to fathom out why God works in the way He does sometimes, seems an almost impossible task. To try to work out why the sin of this fallen world afflicts some and not others is, again, an impossible task. I take heart from the little incident in John 9:1-3: “As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.” Here were the disciples confronted by an effect of the fallen world in the form of this man born blind. They want to know why but Jesus refuses to blame the man’s parents and just says, “Let’s just take such things as opportunities for God to bless, and for God to be glorified.”
I say these things in the light of Luke’s account of this incident in the town of Nain in the southern half of Galilee. It is an account that none of the other Gospels mention, but it is obviously something that Luke heard about as he was researching for his Gospel and it clearly touched his heart. It is a simple account, of Jesus arriving at the town at the moment when a funeral procession comes out the city gates, presumably on the way to bury the body. Now, in the absence of any information to the contrary, we are going to have to assume that Jesus used what we now call a word of knowledge because he is moved by the circumstances here and no one seems to have told him what is going on – but it is very significant.
The body that is being taken for burial is of a son (child, or young man we don’t know) and, more than that, he is the only son of this family which makes it doubly hard. But it gets worse; this family has already lost the father. This family now only comprises one surviving member, the wife and mother who is now enduring her second funeral. But there is more. There is a large crowd with this woman. She is well known, popular. She is a good woman – but death takes no account of good people at times it seems.
It is these facts, we suggest, which moved Jesus to action. We are told, “his heart went out to her.” Again and again we find in the Matthew’s Gospel that Jesus was moved by ‘compassion’ (Mt 9:36, 14:14, 15:32, 20:34). Luke uses the word compassion only once, in the parable of the prodigal son when the son comes back and we read, “while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son.” (Lk 15:20). It was compassion that moved the father in the story and compassion that moves The Father in respect of us. But here in our verses we have the same thing, compassion defined if you like – his heart went out to her.
We find in this, and in the other amazing verses about Jesus’ compassion, that we find ourselves with a God who is moved to action, not by logical deductions of the mind, but by emotions. God feels with us!
In the famous ‘shortest verse’ in John 11:35 when ‘Jesus wept‘ there is a sense in the original that this weeping was tinged with anger at the impact of sin, having taken his friend Lazarus prematurely. His tears were an acknowledgement of his feelings of anguish for this people and their loss because of the effects of sin in this fallen world. Could there have been another way, the Godhead would have surely thought of it, but free will was part of the design that made such things as ‘love’ meaningful, and the price was sin in the world and Calvary. Oh no, the Father doesn’t stand at a distance, He feels and He is moved.
Back prior to the Exodus we find the Lord speaking to Moses at the burning bush: “The LORD said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.” Do you see that last part? God doesn’t only see and hear what goes on, He feels!
So here we have this account that moves Luke’s heart for he includes it when none of the others did. He’s a people person, we’ve said, and he’s moved by human drama and here is human drama at its best – or worst. It is a woman who has had the two men she loves snatched from her by death. Why didn’t Jesus save the husband as well, ask the unthinking sceptics? Because he wasn’t there and can’t be there (in human form) for every person. But he was here on this occasion and being God in human form, he can exercise his authority on the earth and bring back life – simply because he was moved by the situation. There is no wondering about why these tragedies had struck this family. There are no carping judgments about this family and ‘what they must have been up to to deserve this’!
No, the Son of God is simply moved by the woman’s plight and acts accordingly as we’ll see in the next meditation. He sees, he understands, he feels and he acts. You never have to twist God’s arm to understand your plight – He does! You’re not alone in your feelings – He feels with you. That is the wonder of the God with whom we have to do. This IS God. Yes, there are no doubt many other questions we could fire into discussions about evil in the world but they’re dealt with elsewhere. Here we simply pause and wonder at the fact that our Lord and Saviour feels for us and with us. Let’s be grateful.