Meditations on Aspects of Easter: 6. Abandoned – Denied
Mt 26:34,35 I tell you the truth,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
We have considered two aspects of the fact that Jesus was abandoned at the end of this Passion Week, betrayal and rejection, and now we come to the third expression of this abandonment, the denial of Peter. We did very briefly allude to it in an earlier meditation but now we have to look more closely at it. It is not comfortable reading. However, before we really get into it, we must note that this is different from the previous two aspects for they were both essential to the whole work of the Cross.
Unless Judas had betrayed Jesus and told the authorities where and when to arrest him without public upheaval, it would not have happened. Unless the religious establishment had not made such a strong case for his death, it would not have happened. Unless the crowds had not bayed for his death and unless Pilate and Herod had both just shrugged their shoulders of all responsibility, it would not have happened. Unless the Father had allowed the Sin and sins of the world to sit upon Jesus so that Jesus lost sight of the Father’s presence and humanly felt abandoned by Him, the death on the Cross would have meant nothing beyond the death of another poor soul at the hands of the Romans.
But it was not like that with Peter. If Peter had not denied Jesus nothing would have changed. His denial was not essential to the death on the Cross – and yet it is another thing that happened that has significance and meaning, so what happened?
Our verses above show us something significant about Peter’s involvement: Jesus knew it would happen! That is not to say Jesus made it happen, but very simply he knew what was going to take place and he knew that would involve Peter in this way. Now before we think more on Peter and this action, let’s just note something about Jesus in all of this. At the Last Supper two things occur of some significance. First, Jesus clearly revealed that he knew what Judas was going to do. Second, as we’ve just seen, he also clearly knew what Peter would do. One would betray him, the other deny him. Now here’s my question: suppose you had knowledge of the future, and you employed or simply had a band of followers, and as you gathered them together you realised that before the time was out, one of them was going to betray you and the other deny you, how do you think you would feel about these two, knowing this? Even more, if the betrayer was also an accountant, would you let him hold the purse strings of your business? If the denier was a natural leader, would you let him rise up to be a leader among your group, knowing what is coming?
There is, therefore, either an incredible lack of judgment by Jesus or there is an amazing level of grace and forgiveness being shown. With Judas it is slightly different because, as we’ve said, his betrayal is essential to the end outcome. But what about Peter, his denial (which does follow – see Mt 26:57,58,69-75) is not essential, it is merely an expression of human weakness? His denial is an abandonment of loyalty and a failure of that other word the Bible uses so often – faithfulness.
Now it is possible that you have never denied a friend, or at least have forgotten it perhaps. It occurs when you simply do not stand up for someone who needs you to stand up for them – and you step away and you may or may not utter words that separate you from them. It is rooted in fear, fear of consequences which, in Peter’s case, might have had severe physical repercussions. It may be the fear of what other people will think of you. Have you ever been in a room when people speak against God or against Jesus or against Christianity, and you remain silent? We live in an age where, tragically, there are so many marriage break-ups, and so often they are accompanied by abandonment by betrayal (going to another who is not your spouse), abandonment by rejection (walking away from your partner) and abandonment by denial (they don’t love me, I don’t love them, there is no marriage here). But we mustn’t digress from denial. I wish this paragraph didn’t apply to me in the past, but it does. I stand with Peter and weep at past failures, not having been there for people who needed me.
Why Peter’s denial? I think it is simply a terrible reminder that even the best of us are flawed human beings, prone to failure, prone to getting it wrong. It is made worse by the fact that Peter was one of the inner three, one of the ones who accompanied Jesus up the Mount of Transfiguration, one of the ones chosen by Jesus to go and pray with him in the Garden of Gethsemane. It is also made worse by Peter’s unknowingness, his inability to know himself when Jesus, at the Last Supper, told him what would happen. It is made worse by the fact that mere minutes before, Peter was wielding a sword in defence of Jesus in the garden, an act of mistaken human desire to help God out.
How many of us struggle, even at this moment, with our human frailty: “I will never disown you!” There are times to rejoice at the wonder of who we are and at the wonder of our salvation, and at the place held for us in heaven, but here on this Good Friday – yes, it is the day of Jesus’ death – it is a time for mouths to be silenced, mouths that would speak forth self-justification, mouths that would make excuses, mouths that would even deny the truth about themselves.
Yes, it is Good Friday, and you may be surprised that we have not focused even more on the details of what happened to bring Jesus to the Cross (we have been doing that surely?) or more importantly we might think, on what happened on the Cross. I have done that in other meditations in other series in past years; this series is all about why Jesus went to the Cross – for us, for our needs, for the needs of the whole, failing human race. We have faced confusion, we have seen anguish, we have seen plotting and scheming against Jesus, we have seen him abandoned to his fate on the Cross by betrayal, rejection and denial. These are the things that we, the human race do, these are the things that brought Jesus to the Cross. Yes, it was the will of the Father, “stricken by God, smitten by him, and afflicted…. the punishment that brought us peace was upon him… and the LORD has laid on him the iniquity of us all.” (Isa 53:4-6) but as the apostle Peter preached, “with the help of wicked men, put him to death.” (Acts 2:23) That’s what we have been considering in these recent studies. Be still, be silent, be thankful, and yes, by all means weep at the truth.